Abstract
In 1909, Nannie Helen Burroughs created the National Training School for Women and Girls in Washington, DC, which was designed to teach African American girls the skills needed to be intellectual contributors to the nation’s labor force. Historians of the National Training School have emphasized its conservatism, discipline, and adherence to the industrial Christian model.1
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Notes
Sarah Bair, “Educating Black Girls in the Early 20th Century: The Pioneering Work of Nannie Helen Burroughs: (1879–1961),” Theory and Research in Social Education 36 (Winter 2008): 9–35;
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In each of these texts, authors used terms such as “historical memory” or the “Black history narrative” to describe the narrative that I refer to as the alternative Black curriculum in social studies. Anthony Brown, “Counter-memory and Race: An Examination of African-American Scholars’ Challenges in Early Twentieth Century K-12 Historical Discourse,” The Journal of Negro Education 79 (Winter 2010): 55–63.
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Charles Payne, I’ve Got the Light of Freedom: The Organizing Tradition and the Mississippi Freedom Struggle (Berkeley: University of California Press, 1995), 2. A “bottom-up” approach focuses on the role of “ordinary” individuals and their role in history. In addition, the bottom-up approach focused on the contributions of women to the civil rights movement.
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David Krasner, A Beautiful Pageant: African American Theatre, Drama, and Performance in the Harlem Renaissance, 1910–1927 (New York: Palgrave Macmillan, 2002), 85;
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© 2012 Christine Woyshner and Chara Haeussler Bohan
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Murray, A.D. (2012). Countering the Master Narrative in Us Social Studies: Nannie Helen Burroughs and New Narratives in History Education. In: Woyshner, C., Bohan, C.H. (eds) Histories of Social Studies and Race. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137007605_6
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