Abstract
In characterisitic style the Reverend Ian Paisley, leader of the Democratic Unionist Party (DUP), suggested that the future of Northern Ireland lay in the right of members of the Orange Order to parade back from their annual Boyne commemoration church service along the Garvaghy Road, a predominantly Catholic, nationalist area of Portadown in County Armagh. Members of the Garvaghy Road Residents’ Group were holding a protest in the road against the parade. The service had been held during the middle of the previous day, a Sunday, and when the Royal Ulster Constabulary (RUC) blocked their return route, the members of the Portadown District Lodge decided that they would remain on the road until they were allowed down. So began what became known as the Siege of Drumcree. There were violent clashes between the RUC and loyalists. Eventually, after mediation, an agreement, the nature of which is still contested, was arrived at to allow the parade along the road and back into Portadown. When the marchers reached Portadown, Ian Paisley and David Trimble, the local Ulster Unionist MP, joined the parade and held their arms aloft in celebration. Their message was that they had won a victory.
If we cannot go to our place of worship and we cannot walk back from that place of worship then all that the Reformation brought to us and all that the martyrs died for and all that our forefathers gave their lives for is lost to us forever. So there can be no turning back.
Reverend Ian Paisley — speech outside Drumcree Church, 9 July 1995
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Notes
See, for instance, Jack Goody, ‘Against “Ritual”: Loosely Structured Thoughts on a Loosely Defined Topic’, in Secular Ritual Sally Moore and Barbara G. Myerhoff (eds). (Assen, 1977);
Maurice Bloch, From Blessing To Violence (Cambridge, 1986);
C. Bell, Ritual Theory, Ritual Practice (Oxford, 1992);
C. Humphrey and J. Laidlaw, The Archetypal Actions of Ritual: a Theory of Ritual illustrated by the Jain Rite of Worship (Oxford, 1994).
Elizabeth Tonkin and Dominic Bryan, ‘Political Ritual: Temporality and Tradition.’ in Political Ritual, Asa Boholm (ed.) (Gothenburg, 1977).
Pierre Bourdieu, Language and Symbolic Power (Cambridge, 1991);
D. Kertzer, Ritual, Politics, and Power (London, 1988).
Peter Gibbon, The Origins of Ulster Unionism (Manchester, 1975).
Frank Wright, Northern Ireland: a Comparative Analysis (Dublin, 1987) and Two Lands One Soil (Dublin, 1996).
Neil Jarman and Dominic Bryan, From Riots to Rights: Nationalist Parades in the North of Ireland (Coleraine, 1998: pp. 21–2);
Neil Jarman, Material Conflicts: Parades and Visual Displays in Northern Ireland (Oxford, 1997).
Dominic Bryan, T.G. Fraser, and Seamus Dunn, Political Rituals: Loyalist Parades in Portadown (Coleraine, 1995);
Neil Jarman and Dominic Bryan, Parade and Protest: a Discussion of Parading Disputes in Northern Ireland (Coleraine, 1996).
Eamon McCann, War and an Irish Town (London 1974);
Michael Farrell, Northern Ireland: the Orange State (London, 1980);
B. Purdie, Politics in the Streets: the Origins of the Civil Rights Movement in Northern Ireland (Belfast, 1990);
Niall O Dochartaigh, From Civil Rights to Armalites: Derry and the Birth of the Irish Troubles (Cork, 1997).
See Bryan, Fraser and Dunn A Political Rituals; and Anthony Buckley and Mary Kenney, Negotiating Identity: Rhetoric, Metaphore and Social Drama in Northern Ireland (Washington, 1995).
Tom Hadden, and Anne Donnelly, The Legal Control of Marches in Northern Ireland (Belfast, 1997).
Peter North, Oliver Crilly and John Dunlop, Independent Review of Parades and Marches (Belfast, 1997).
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© 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Bryan, D. (2000). Drumcree and ‘The Right to March’: Orangeism, Ritual and Politics in Northern Ireland. In: Fraser, T.G. (eds) The Irish Parading Tradition. Ethnic and Intercommunity Conflict Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780333993859_13
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