Abstract
In this article I aim to provide a teleological defence of some basic Enlightenment principles of political morality. More precisely, I want to show that these principles can be defended on teleological grounds in so far as teleological justifications of moral principles are valid at all. My adversary in this debate is Alasdair Maclntyre, whose well-known claim that the Enlightenment Project ‘had to fail’ is largely based on a negative answer to the question that forms my title.1 My critique of Maclntyre will make some use of textual evidence, taken, above all, from Condorcet, and to a lesser extent from Kant and Rousseau. However, my general aim is to provide a plausible analysis and reconstruction of what Maclntyre calls the ‘Enlightenment Project’, rather than an accurate historical account of it.
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Notes
Alasdair Maclntyre, After Virtue: a Study in Moral Theory (London: Duckworth, second edition, 1985), ch. 5.
Moriss Ginsberg, Essays in Sociology and Social Philosophy, Vol. 3, Evolution and Progress ( London: Heinemann, 1961 ), p. 13.
Cf. John Passmore, The Perfectibility of Man ( London: Duckworth, 1970 ), p. 179.
Karl Popper, The Poverty of Historicism ( London: Routledge, 1957 ), p. 154.
F.A. Hayek, The Constitution of Liberty ( London: Routledge, 1960 ), p. 31.
Hillel Steiner, An Essay on Rights ( Oxford: Blackwell, 1994 ), p. 219.
Cf. Carter, A Measure of Freedom (Oxford: Oxford University Press, 1999), ch. 9.
Michael Walzer, Spheres of Justice: a Defence of Pluralism and Equality (Oxford: Blackwell, 1983), p. 20.
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© 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Carter, I. (2000). Can Enlightenment Morality be Justified Teleologically?. In: Geras, N., Wokler, R. (eds) The Enlightenment and Modernity. Palgrave Macmillan, London. https://doi.org/10.1057/9780333983300_5
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DOI: https://doi.org/10.1057/9780333983300_5
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