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The Somali Catastrophe: Explanation and Implications

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Ethnicity Kills?

Part of the book series: International Political Economy Series ((IPES))

Abstract

Somalia has a new global reputation — the world’s stereotype of abject, total and violent failure. This image is the consequence of the implosions of early 1991, subsequent events of mutual predation and mass starvation, failed international intervention, and a continuing absence of even the rudiments of viable national institutions. Given up on as an unsalvageable people and place, popular as well as official interest in Somalia has all but evaporated. What references to Somalia that are made, then, are usually uttered with a sense of combined foreboding and despair. Hence, a once proud people, grudgingly admired for their dignity and self-respect, are now either reduced to existing in the foul debris of their socio-economic and cultural ruin, or, for those who can flee, condemned to the status of scruffy refugees in almost every corner of the world.4

Telling a Somali to kill is like telling a dog to lick his balls — the problem is getting him to stop.2

Dagaal Gaalka, Hadana Gartiisa Sii. (Fight the infidel yet give him his due.)3

I would like to thank Mary Vincent Franco and Sarah Puro, of International Studies and Programming, for their help in the research and word processing of this chapter.

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Notes

  1. A small sample of this cloned literature includes Said S. Samatar, Somalia: a Nation in Turmoil, 1991 and

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  2. Walter Clarke and Jeffrey Herbst, eds, Learning from Somalia: the Lessons of Armed Humanitarian Intervention, 1997. There are some exceptions in this collection, particularly the piece by Lee Cassanelli. Also,

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  3. John L. Hirsch and Robert B. Oakley, Somalia and Operation Restore Hope: Reflections on Peacemaking and Peacekeeping, 1995;

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  4. John Drysdale, Whatever Happened to Somalia 1994;

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  5. Samuel M. Makinda, Seeking Peace from Chaos: Humanitarian Interventions in Somalia, 1994;

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  6. Robert G. Patman, ‘The UN Operation in Somalia,’ in A Crisis of Expectation: UN Peacekeeping in the 1990s, ed. Ramesh Thakur and Carlyle A. Thayer, 1995;

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  7. Allen G. Sens, Somalia and the Changing Nature of Peacekeeping: the Implications for Canada, 1997. How fixation on the ostensible seminality of clan identity, founded on little knowledge about Somali society, can lead to gross mistakes is evidenced by this demographic statement by Sens: ‘The Darod make up 35 per cent of the population, the Hawiye 23 per cent, the Isaaq 23 per cent, the Dighil and Rahaawyn 11 per cent, and the Dir 7 per cent.’ Two immediate observations here: (a) no one has ever taken any statistical count of different kin groups and, for that matter, reliable statistics on the whole Somali population are non-existent; and (b) putting forth such a statement, particularly by official agencies and governments, in a time of great argument over the very existence of a Somali people, pours more proverbial fuel into an already blazing fire. This is one of the ways in which even ordinary communal frictions could be turned into explosive tensions and, consequently, ‘tribal’ conflagrations.

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  8. Sallust, Bellum Jugurthinum, cited in Springborg (1992: 199).

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© 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited

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Samatar, A.I. (2000). The Somali Catastrophe: Explanation and Implications. In: Braathen, E., Bøås, M., Sæther, G. (eds) Ethnicity Kills?. International Political Economy Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780333977354_3

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