Abstract
One might suppose that despite the confusion over culture, multiculturalism and National Socialism, at least the nation and nationalism would be beyond question in New Right thought. Certainly an assertive nationalism is a consistent feature of New Right political philosophy. Pierre Krebs offers one of the most aggressive portrayals of the renewed sense of nation which followed the demise of Marxism in the East and German unification and which now challenges the liberal order of the West. Krebs sees the revolution that swept away Marxism in the East as still having some way to go. It will reach beyond political unification and seek a more profound reconnection with German history. It will search out the ‘essence of what is German’ and the sacred things that today’s politicians, from whatever party, would let sink into oblivion. Through this revolution the founding myth of the people will burst forth, the myth of Germans’ origins, the source of what makes Germans special and different. Representatives of a chaotic one-world ideology, from liberals to Marxists are hostile to German unification because it is based on a law of identity that undermines cosmopolitan nonsense about all people being equal.1
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Notes
Pierre Krebs, ‘Eine Epoche in der Krise’, Elemente, Hauptausgabe, 1990, 8–19 (p. 8).
Pierre Krebs, Das Thule-Seminar: Geistesgegenwart der Zukunft in der Morgenröte des Ethnos ( Kassel, Vienna: Weecke, 1994 ), pp. 26–7.
Franz Schönhuber, ‘Schweigen ist keine Antwort’, Nation und Europa, March 1998, 11–14 (p. 14 ).
Hans P.‚ ‘“…gegen die Plage der bürgerlichen Welt”. Ein Gespräch mit einem Nationalrevolutionär’, Wir Selbst, 3, 1999, 68–73 (p. 72).
Klaus Fritzsche, Politische Romantik und Gegenrevolution: Fluchtwege in der Krise der bürgerlichen Gesellschaft: Das Beispiel des ‘Tat’–Kreises ( Frankfurt a.M.: Suhrkamp, 1976 ), p. 327.
Pierre Krebs, ‘Deutsch und europäisch: grenzenlos’, Elemente, Hauptausgabe 1990, 4–6 (p. 4).
Dieter Stein, Jürgen Lanter, ‘Macht sich in Deutschland ein neuer Wilhelminismus breit? Interview mit Günter Maschke’, Junge Freiheit, June 1991, p. 3.
Alain de Benoist, ‘Netzwerke funktionieren wie Viren’, Junge Freiheit, 13 September 2002.
Richard Schröder, ‘Wie weit verbindet die Deutschen die gemeinsame Nation?’, Wir Selbst, 3, 1999, 8–13 (p. 12).
Michael Hageböck, ‘Endzeit’, in Wir 89er, ed. by Roland Bubik (Frankfurt am Main, Berlin: Ullstein, 1995), pp. 145–62 (pp. 150–1).
Peter Osborne, The Politics of Time. Modernity and Avant-Garde ( London, New York: Verso, 1995 ), p. 164.
Gunnar Sohn, ‘Freiheit und Konservatismus’, Criticôn, 139, Sept/Oct 1993, 246–7 (p. 246).
Edgar Jung, Sinndeutung der deutschen Revolution ( Oldenburg: Stalling, 1933 ), p. 20.
Heimo Schwilk, ‘Ernst Jünger–Prophet der Globalisierung’, Criticôn, 168, Winter 2000, pp. 26–30.
Roland Bubik, ‘Die Kultur als Machtfrage’, Junge Freiheit, October 1994, p. 23.
Paul Berlin, ‘Liberalismus bis zum Volkstod’, Nation und Europa, 47, 1, 1997, 5–8 (p. 5).
Klaus Motschmann, ‘Krise und Kritik: Alte Irrtümer in neuer Gestalt–diesmal in der Grundrechtscharta Europas’, Criticôn, 168, Winter 2000, pp. 4–5.
Michael Wiesberg, ‘Botho Strauß: Die Fehler des Kopisten: Verschmelzung von Einst und Jetzt’, Junge Freiheit, 9 May 1997.
Cited in Roger Eatwell, ‘Towards a New Model of the Rise of Right-Wing Extremism’, German Politics, 6 (December 1997), 166–84 (p. 181). Eatwell is quoting from Moreau’s contribution to Extremism in Europe, ed. by Jean-Yves Camus (Paris: Edition de l’aube/CERA, 1997 ).
Armin Mohler, Georges Sorel: Erzvater der Konservativen Revolution ( Bad Vilbel: Edition Antaios, 2000 ), p. 52.
Gerwin Steinberger, ‘Edgar Jung und der organische Staat’, Nation und Europa, 9 September 1992, p. 50.
Ernst Niekisch, Das Reich der niederen Dämonen (Hamburg: Rowohlt, 1953), p. 67. Niekisch wrote this work between 1935 and 1936. Niekisch traces this idea back to Carl Schmitt and argues that it takes political form in fascist activism. He describes this activism as militant nihilism which found expression in the work of Ernst Jünger (ibid., p. 68).
Ernst Jünger, ‘Nationalismus und Nationalismus’, Das Tagebuch, 21 September 1929, 1552–8.
Otto-Ernst Schüddekopf, Nationalbolschewismus in Deutschland 1918–1933 (Frankfurt am Main, Berlin, Vienna: Ullstein, 1973), notes the more abstract, ‘metaphysical’ politics of the last years of the Republic (pp. 233–5).
Ernst Niekisch, Gewagtes Leben 1889–1948: Erinnerungen eines deutschen Revolutionärs, 2 vols (Cologne: Wissenschaft und Politik, 1974), 1, p. 191.
Heimo Schwilk, ‘Auf der Suche nach der Einheit–Träume bei Ernst Jünger und Carl Gustav Jung’, Criticôn, January/February/March 1996, 45–9 (p. 45).
Alain de Benoist, ‘Ideologie: Es kommt zum Endkampf’, Elemente, Jan/March 1987, 13–18 (p. 13).
Johanna Christina Grund, ‘Euro-Gesellschaft statt Volk’, Nation und Europa, 46, November–December 1996, 39–40.
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Woods, R. (2007). Values and Programmes. In: Germany’s New Right as Culture and Politics. New Perspectives in German Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230801332_5
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