Abstract
Everyone is a little wound up, not only because the play is about to start, but because Holi celebrations have been already going on for a couple of days. A particularly rambunctious Spring holiday in India, Holi gives license to assault perfect strangers with water and dye. Vrindavan, a small dusty town just off the national highway south of New Delhi, is owned by teenagers and other hooligans for the week surrounding Holi, and all in attendance at this morning’s râs lila performance show the damp and colorful signs of their encounters with the masters of the narrow lanes and streets outside of the ashram. Once sharply white kurta shirts are now splashed purple and red, the patterns of already colorful saris are blotched, and the skin of smiling faces and clasped hands is green and pink—hues that will remain on people for days to come. From his seat located downstage right, the play’s director, Swami Fateh Krishna Sharma, has warned the crowd not to indulge in the traditional, messy revelry that proceeds outside, so as to keep the ashram neat. Nevertheless, the crowd is jittery. They anticipate the climax of this morning’s play, which employs truckloads of fresh flower petals to transform Holi’s typically sloppy revelry into explosions no less colorful, but much less wet.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
See T. R. Martland, Religion As Art (New York: SUNY Press, 1981).
Eugene G. D’Aquili and Andrew B. Newberg, “The Neuropsychology of Aesthetic, Spiritual, and Mystical States,” Zygon 35, 1 (2000): 39–51.
John Stratton Hawley, At Play with Krishna: Pilgrimage Dramas from Brindavan (Delhi: Motilal Banarsidass, 1992), 169–170.
Prabhudayal Mital, Braj ki Râslîlâ (Vrindavan: Vrindavan Shodh Samsthan, 1983), 114.
Donna Wulff, Drama as Religious Realization: The Vidagdhamâdhava of Rûpa Gosvâmî (Chico: Scholars Press, 1984), 20.
Scholars such as William Sax have written extensively on the religious content of the ram lila, and writers such as Richard Schechner have attempted to site the ram lila in the body of Western performance theory. See William S. Sax, “The Ramnagar Ramlila: Text, Performance, Pilgrimage,” History of Religions 30 (1990): 129–153
Richard Schechner, Performative Circumstances from the Avant Garde to Ramlila (Calcutta: Seagull Books, 1983).
Radhakamal Mukerjee, The Cosmic Art of India (New York: Allied Publishers, 1965), 1.
Herbert Blau, Take Up the Bodies: Theater at the Vanishing Point (Urbana: University of Illinois Press, 1982), 249.
Schechner, Performative Circumstances from the Avant Garde to Ramlila (Calcutta: Seagull Books, 1983), 318.
Copyright information
© 2009 David V. Mason
About this chapter
Cite this chapter
Mason, D.V. (2009). Introduction: Râs Lila Theatre and Its Implications. In: Theatre and Religion on Krishna’s Stage. Palgrave Studies in Theatre and Performance History. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230621589_1
Download citation
DOI: https://doi.org/10.1057/9780230621589_1
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37907-1
Online ISBN: 978-0-230-62158-9
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)