Abstract
Throughout this book, I have constantly invoked Marxism as being more conducive to understanding racism and its relationship to capitalist society than CRT; and have defended Marxism against CRT critiques of it. In order to both substantiate my defense of, and indeed, exaltation of the modern Marxist project; in order specifically to argue CRT attempts to render it passé, no longer relevant, racist and oppressive, it is incumbent on me to justify the overall strengths of Marxism as a worldview. The most effective way to do this, I would argue, is to address some common objections to Marxism, and to attempt to answer them from a Marxist perspective (this will also provide a backdrop and a base, as well as some political energy, for my discussion of classroom practice in the next chapter). After doing this, in order to further make the case that Marxism is not a spent force and is relevant to the twenty-first century, I then look, as a case study, at ongoing developments in the Bolivarian Republic of Venezuela, focusing on the notable social democratic changes designed to improve the lives of the Venezuelan working class. These include a number of very impressive reforms to the education system, which serve as a beacon of enlightenment when compared to the educational practices in the United States and the United Kingdom that antiracist educators are challenging (see chapter 4 of this volume). I go on to discuss the potential in Venezuela for twenty-first-century socialism. To counter CRT claims of an incompatibility between Marxism and antiracism, I conclude the chapter with a discussion of the way in which President Hugo Chávez and others are championing indigenous and Afro-Venezuelan rights as part of what they perceive to be the transition to socialism (given the prominence I give to the voice of Hugo Chávez, a Venezuelan with both indigenous and African roots, hopefully my analysis in this part of the chapter might strike a chord with Critical Race Theorists).
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Notes
This section of the chapter on ‘Common Objections to Marxism and a Marxist Response’ develops Cole, 2008d, pp. 129–138.
Marx’s views on religion are well known. As he famously put it: ‘Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people’ (Marx, 1843–1844).
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© 2009 Mike Cole
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Cole, M. (2009). Marxism and Twenty-first-Century Socialism. In: Critical Race Theory and Education. Marxism and Education. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230620117_8
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DOI: https://doi.org/10.1057/9780230620117_8
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-0-230-61335-5
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