Abstract
William Wordsworth’s familiar poem “The World Is Too Much with Us” expresses, as most traditional sonnets do, the sting of unrequited love. Published during the Industrial Revolution of the nineteenth century, the poem critiques the harmful effects of progress, and identifies the intellectual, spiritual, and natural consequences of Britain’s fast-paced industrialization, and her maddeningly efficient exploitation of environmental resources. Fed up, Wordsworth longs to return to a pre-Christian “golden age,” an age distinguished not only by its natural piety but by its veneration for natural gods. “I’d rather be a Pagan,” he cries, and imagines himself sighting Proteus and Triton at work from his grassy vantage point in Britain. Like the modern Irish primitivists discussed in this book, the Romantic Wordsworth contemptualized the corruption and self-centeredness of the industrialized age, and feared that his country would devolve into a society unmoved by natural beauty and worse, subverted by its insolicitous attention to rural nature. Irish revivalists shared this same sense of panic and longed to rekindle modern Ireland’s relationship with its precolonial golden age.
“—Great God! I’d rather be A Pagan suckled in a creed outworn, So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathéd horn.”
—William Wordsworth
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Bibliography
Atherton, James S. “Sport and Games in Finnegans Wake.” In Twelve and a Tilly. Essays on the Occasion of the 25th Anniversary of “Finnegans Wake.” Ed. Dalton and Hart. Evanston: Northwestern UP, 1965. 52–64.
Barnes, Djuna. “James Joyce.” Vanity Fair 17 (April 1922): 65, 104.
Brady, Sara. “Home and Away: The Gaelic Games, Gender, and Migration.” New Hibernia Review 11.3 (Autumn 2007): 28–43.
Cronin, Edward. “‘Citizen James Joyce’: Some Possible Sources for ‘Cyclops.’” Ariel 15.1 (1985): 20–37.
Cronin, Mike. “Catholic Sport in Northern Ireland.” With God on Their Side: Sport in the Service of Religion. Ed. Magdalinski and Chandler. London: Routledge, 2002. 20–36.
—. “Sport and Irish Culture.” Ireland beyond Boundaries: Mapping Irish Studies in the Twenty-First Century. Ed. Liam Harte and Yvonne Whelan. London: Pluto, 2007. 215–237.
De Búrca, Marcus. The GAA: A History. 2nd edition. Dublin: Gill and Macmillan, 2000.
Deane, Seamus. Celtic Revivals. London: Faber & Faber, 1985.
Ellmann, Richard. James Joyce. 1959. New and revised edition. Oxford: Oxford UP, 1982.
Encyclopedia of Irish History and Culture. 2 volumes. Ed. James E. Doan, Karl S. Bottigheimer, and Mary E. Daly. London: Macmillan, 2004.
Gifford, Don with Robert J. Seidman. “Ulysses” Annotated. Revised and expanded edition. Berkeley: U of California P, 1988.
Greene, David. “Michael Cusack and the Rise of the G. A. A.” The Shaping of Modern Ireland. Ed. Conor Cruise O’Brien. Toronto: U of Toronto P, 1960. 74–97.
Hutchinson, John. The Dynamics of Cultural Nationalism: The Gaelic Revival and the Creation of the Irish Nation State. London: Allen & Unwin, 1987.
Joyce, James. The Critical Writings. Ed. Ellsworth Mason and Richard Ellmann. Ithaca: Cornell UP, 1959.
—. “Dubliners”: An Illustrated Edition. Ed. John Wyse Jackson and Bernard McGinley. New York: St. Martin’s, 1993.
—. Joyce-Lēon Papers 2002. Manuscript Collection. The National Library of Ireland, Dublin.
—. Letters, vol. 2. Ed. Richard Ellmann. New York: Viking P, 1966.
—. A Portrait of the Artist as a Young Man. Ed. Seamus Deane. New York: Penguin Books, 1992.
—. Ulysses. Ed. Hans Walter Gabler, Wolfhard Steppe, and Claus Melehior. New York: Random House, 1986.
Joyce, Stanislaus. My Brother’s Keeper. Ed. Richard Ellmann. London: Faber & Faber, 1958.
Kavanagh, Patrick. “The Great Hunger.” Collected Poems. New York: W. W. Norton, 1964. 34–57.
Kelly, Matthew. “Dublin Fenianism in the 1880s: ‘The Irish Culture of the Future’?” The Historical Journal 43.3 (2000): 729–750.
Kershner, R. Brandon. “The World’s Strongest Man: Joyce or Sandow?” James Joyce Quarterly 30.4 (1993): 667–693.
Kiberd, Declan. Inventing Ireland: The Literature of the Modern Nation. Cambridge, MA: Harvard UP, 1996.
Ledden, Patrick J. “Bloom, Lawn Tennis, and the Gaelic Athletic Association.” James Joyce Quarterly 36.3 (Spring 1999): 630–634.
Lyons, F. S. L. Culture and Anarchy in Ireland, 1890–1939. Oxford: Clarendon P, 1979.
Mandle, W. F. The Gaelic Athletic Association and Irish Nationalist Politics 1884–1924. London: Croom Helm, 1987.
—. “The Gaelic Athletic Association and Popular Culture, 1884–1924.” In Irish Culture and Nationalism, 1750–1950. Ed. Oliver MacDonagh, W. F. Mandle, and Pauric Travers. London: Macmillan, 1983. 104–121.
Manganiello, Dominic. Joyce’s Politics. London: Routledge & Kegan Paul, 1980.
McDevitt, Patrick F. “Muscular Catholicism: Nationalism, Masculinity and Gaelic Team Sports, 1884–1916.” Gender & History 9.2 (August 1997): 262–284.
Mullan, Michael. “Opposition, Social Closure, and Sport: The Gaelic Athletic Association in the 19th Century.” Sociology of Sport Journal 12 (1995): 268–289.
Nolan, Emer. Catholic Emancipations: Irish Fiction from Thomas Moore to James Joyce. Syracuse: Syracuse UP, 2007.
O’Reilly, J. J. “James Joyce—The Bective Connection.” Bective Rangers Football Club Web site. http://www.bectiverangers.com/content/view/16/29. Mar. 26, 2008.
O’Toole, Fintan. “Diary.” London Review of Books 29.17 (September 6, 2007): 35.
Plock, Vike Martina. “A Feat of Strength in ‘Ithaca’: Eugen Sandow and Physical Culture in Joyce’s ‘Ulysses.’” Journal of Modern Literature. 30.1 (2001): 129–139.
Rouse, Paul. “The Politics of Culture and Sport in Ireland: A History of the GAA Ban on Foreign Games 1884–1971.” International Journal of the History of Sport 10.3 (1993): 333–360.
Steele, Karen. Women, Press, and Politics during the Irish Revival. Syracuse: Syracuse UP, 2007.
Valente, Joseph. “Neither Fish Nor Flesh; or How ‘Cyclops’ Stages the Double-Bind of Irish Manhood.” Semicolonial Joyce. Ed. Derek Attridge and Marjorie Howes. Cambridge: Cambridge UP, 2000. 96–127.
Whelan, Kevin. “The Cultural Effects of the Famine.” The Cambridge Companion to Modern Irish Culture. Ed. Joe Cleary and Claire Connolly. Cambridge: Cambridge UP, 2005. 137–156.
Yeats, William Butler. The Collected Poems of W. B. Yeats. Ed. Richard Finneran. New York: Scribner’s, 1996.
Editor information
Editors and Affiliations
Copyright information
© 2009 Maria McGarrity and Claire A. Culleton
About this chapter
Cite this chapter
Culleton, C.A. (2009). The Gaelic Athletic Association, Joyce, and the Primitive Body. In: McGarrity, M., Culleton, C.A. (eds) Irish Modernism and the Global Primitive. New Directions in Irish and Irish American Literature. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230617193_12
Download citation
DOI: https://doi.org/10.1057/9780230617193_12
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37698-8
Online ISBN: 978-0-230-61719-3
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)