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New Contexts and New Meanings for Strategies of Self-Government

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Book cover Separatism and Sovereignty in the New Europe
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Abstract

Scholars who invoke understandings of nationalism as “parasitic on a prior and assumed definition of the [modern] state”1 argue that separatism is a useless endeavor in a world where the sovereignty of the modern state has been called into question. European integration appears to confirm many of the trends that are postulated to reduce incentives for national separatism. Originally envisioned by statesmen who argued that nationalism was antithetical to stability and prosperity in Europe, the EU by the late 1980s seemed to be ushering in an era that would, indeed, move it beyond nationalism. The creation of the Single Market and the growing authority of supranational2 institutions and decision-making procedures are argued to have transformed state sovereignty to an extent that many question the value of a separatist agenda in this context. Analysts who posit that self-government in the EU cannot be understood in the same terms as previous nationalisms base their arguments on an assumption that the European environment has changed to the extent that older forms of nationalism are no longer available and therefore that the nation-state paradigm is no longer achievable or desirable.

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Notes

  1. Ernest Gellner, Nations and Nationalism (Ithaca, NY: Cornell University Press, 1983), 4.

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  2. By “supranational,” I mean cooperation in which “a new level of authority is created that is autonomous, above the state, and has powers of coercion that are independent of the state”; supranational institutions are those with interests that “stand above individual state interests, and [make] decisions on the basis of the interests of the whole.” See John McCormick, Understanding the European Union (Houndmills, UK: Palgrave Macmillan, 2005), 5. Most understandings of supranationalism also make reference to the loss of sovereignty by states to EU institutions, or “the way in which the member states have voluntarily surrendered some of their national sovereignty and independence to collective institutions.” See

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  3. Neill Nugent, The Government and Politics ofthe European Union (Durham, NC: Duke University Press, 2003), 478.

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  4. The quotation is found in Kal Raustiala, “The Evolution of Territoriality: International Relations and American Law,” in Territoriality and Conflict in an Era ofGlobalization, ed. Miles Kahler and Barbara F. Walter (Cambridge: Cambridge University Press, 2006), 219. The policies of the Single European Market were intended to promote the “four freedoms” across the members of the EC: the free movement of goods, services, capital, and people.

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  6. Some states, including Belgium, deferred granting local voting rights to EU citizens out of concern for locally delicate linguistic political questions. Saskia Sassen has noted that even with regard to the purportedly sovereign modern state, citizenship has not always been understood in exclusively territorial terms. Saskia Sassen, Losing Control? Sovereignty in an Age of Globalization (New York: Columbia University Press, 1995). Some states have long made claims on their respective citizens regardless of where they live, for example, exercising extraterritorial demands regarding taxation or military service.

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  7. Ibid., 69.

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  9. The foundations of the multi-level governance approach to European integration are elaborated in Gary Marks, Liesbet Hooghe, and Kermit Blank, “European Integration From the 1980s: State-Centric versus Multi-level Governance,” Journal of Common Market Studies 34, no. 3 (1996): 341–78. See also

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  28. For a discussion of the various perspectives on Irish politics that support this and similar propositions, see John McGarry and Brendan O’Leary, Explaining Northern Ireland (Oxford: Blackwell, 1995), 279–82.

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  30. James Goodman, Single Europe, Single Ireland? Uneven Development in Process (Dublin: Irish Academic Press, 2000), 116, 117.

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  31. He describes these as nationalisms that “seek to resist the hegemony and power of the dominant group.” Ashutosh Varshney, “Nationalism, Ethnic Conflict and Rationality,” Perspectives on Politics 1, no. 1 (2003): 85–99.

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  33. Here Varshney refers to Charles Taylor’s 1994 work, Multiculturalism: Examining the Politics of Recognition, on the social context of dignity and identity, in agreement with Taylor’s claim that: “Nonrecognition or misrecognition can inflict harm, can be a form of oppression, imprisoning someone in a false, distorted, and a reduced mode of being.” Varshney, “Nationalism, Ethnic Conflict and Rationality,” 92.

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  35. While the current literature in this category is too large to be examined systematically here, its premises are exemplified by the work of, among others, James Caporaso, who argues that many different state structures have existed historically, and that “at best, we can speak of different state forms, thought of as clusters of institutions embedded in specific social formations that are in turn embedded within distinctive historical periods. These state structures should not be reified and thought of as eternal fixtures of politics.” James A. Caporaso, “The European Union and Forms of State: Westphalian, Regulatory or Post-Modern?” Journal of Common Market Studies 34, no. 1(1996): 31. See also

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  37. The question of whether sovereignty can be located only in the modern state is far from settled. Some perceive the world of medieval Europe as one of fragmented, dispersed, or divided sovereignty, with the concentration of sovereignty in the modern state occurring only in recent centuries; others question whether it is even possible to imagine a sovereign in the medieval context, as no single political form could claim final authority. On the former, see Elizabeth Crighton, “Shared Sovereignty as an Instrument for Peacemaking in Northern Ireland,” in Reconfigured Sovereignty: Multi-layered Governance in the Global Age, ed. Thomas L. Ilgen (Burlington, VT: Ashgate, 2003), 51–69; Thomas L. Ilgen, “Reconfigured Sovereignty in the Age of Globalization,” in Ilgen, Reconfigured Sovereignty, 6–35; and

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  43. Anthony Marx, Faith in Nation (Oxford: Oxford University Press, 2003), 74.

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  44. Alexander J. Motyl, Revolutions, Nations, Empires: Conceptual Limits and Theoretical Possibilities (New York: Columbia University Press, 1999), 82.

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  45. Ibid., 105. See also Kratochwil, “of Systems, Boundaries and Territoriality,” and Spruyt, Sovereign State.

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© 2008 Janet Laible

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Laible, J. (2008). New Contexts and New Meanings for Strategies of Self-Government. In: Separatism and Sovereignty in the New Europe. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230617001_2

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