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Abstract

On the face of it, Gobetti’s project for a liberal revolution was not a success. Within only a few years of its enunciation, organized political opposition in Italy was outlawed, parliamentary democracy was replaced by a raft of repressive legislation, and political leaders such as Gramsci were arrested and imprisoned. The deaths of both Gobetti and Amendola in 1926 robbed the antifascist opposition of powerful, critical voices, and effective publicists. Rather than being roused to a liberal revolution, many Italians had instead succumbed, either by force or persuasion, to the authoritarian “revolution” offered by Mussolini.

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Notes

  1. For comprehensive surveys of Gobetti’s posthumous intellectual legacy, see Paolo Bagnoli, “On the Fortune of Piero Gobetti in Italian Historiography,” The Journal of Italian History 2, no. 2 (1979), 293–335 and

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  3. See Antonio Gramsci, Quaderni del carcere, ed. Valetino Gerratana, 4 vols (Turin: Einaudi, 1975).

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  4. English translations of key selections are: Selections from the Prison Notebooks, ed. Quntin Hoare and Geoffrey Nowell Smith (London: Lawrence & Wishart, 1971) and

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  5. Further Selections from the Prison Notebooks, ed. Derek Boothman (London: Lawrence & Wishart, 1995). On Gramsci’s imprisonment and the conditions under which he wrote his Notebooks, see

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  6. Alistair Davidson, Antonio Gramsci: Towards an Intellectual Biography (London: Merlin Press, 1977), 242–69.

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  7. For a fuller account of the content of Gramsci’s prison writings, see James Martin, Gramscis Political Analysis. A Critical Introduction (Basingstoke and New York: Macmillan, 1998), especially chaps. 2–4;

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  9. Joseph Femia, Gramscis Political Thought: Hegemony, Consciousness and the Revolutionary Process (Oxford: Clarendon, 1981).

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  12. See “Alcuni temi della quistione meridionale” in ibid., 137–58. Below, I make use of the following translation: “Some Aspects of the Southern Question,” (September–November 1926), in

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  14. Gramsci, “Some Aspects of the Southern Question,” 334.

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  15. Ibid., 335.

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  16. Ibid., 336.

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  17. Ibid., 337. Gramsci’s continued interest in Gobetti is further evidenced by letters to party colleagues in 1924 from Vienna, where he had been posted. Gramsci asked that copies of La Rivoluzione Liberale be sent him and also commented positively on the merits of Gobetti’s analysis of fascism. See Gramsci, Lettere, 137–38, 162, 216, and 334.

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  18. For excellent discussions of Gramsci’s theory of hegemony, see Femia, Gramscis Political Thought, Bellamy and Schecter, Gramsci and the Italian State. See also the relevant articles in James Martin, ed., Antonio Gramsci: Critical Assessments of Political Philosophers (London: Routledge, 2002), particularly vol. 2, part 8.

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  19. Ibid., 1376–78.

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  29. Ibid., 1683.

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  40. For an excellent account of Rosselli’s life and thought, see Stanislao Pugliese, Carlo Rosselli: Socialist Heretic and Anti-fascist Exile (Cambridge, MA and London: Harvard University Press, 1999). In this chapter, I have drawn upon my own account of Rosselli in “Italian Liberal Socialism: Anti-fascism and the Third Way,” Journal of Political Ideologie 7, no. 3 (2002), 339–41.

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  51. Ibid., 52.

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  52. Ibid., 53–55.

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  54. Ibid., 63.

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  55. Ibid., 65.

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  59. Ibid., 79.

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  60. Ibid., 69.

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  61. Calogero, Difesa del liberalsocialismo, 77.

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  62. Ibid., 226.

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  63. An argument made explicitly by Aldo Garosci in “Il passato nel presente. Eredità Gobettiana da respingere e da accettare,” Nuovi Quaderni di Giustizia e Libertà 1 (1944): 78–85.

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  64. For a detailed account of Croce’s anti-fascism, see Fabio Fernando Rizi, Benedetto Croce and Italian Fascism (Toronto: University of Toronto Press, 2003).

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  66. On the politics of Croce’s historicism, see chapter 5 of David D. Roberts, Benedetto Croce and the Uses of Historicism (Berkeley: University of California Press, 1987).

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  75. For a fuller discussion of Bobbio’s life, see his autobiography, A Political Life, ed. Alberto Papuzzi (Cambridge: Polity, 2002).

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  76. Illuminating assessments can be found in Richard Bellamy, Modern Italian Social Theory. Ideology and Politics from Pareto to the Present (Cambridge: Polity, 1987), 141–56;

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  83. This critical relationship to the Left underlay Bobbio’s own widely read interpretation of Gramsci in the late 1960s. See his “Gramsci and the Concept of Civil Society” in Mouffe, ed., Gramsci and Marxist Theory. Bobbio’s various essays on Gramsci are collected in Saggi su Gramsci (Milano: Feltrinelli, 1990).

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© 2008 James Martin

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Martin, J. (2008). Politicizing Liberalism Gobetti’s Italian Legacy. In: Piero Gobetti and the Politics of Liberal Revolution. Italian and Italian American Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230616868_7

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