Abstract
In this chapter, we shall step back from discursive treatments of images and their proper function to look at two manifestations of image-making—one a precedent for and the other an analogue to the Corpus Christi drama. From its earliest forms in the Mass, the liturgy was regarded as a memorial to Christ’s life, and the tropes and ceremonies to which it gave rise contain clear evidence of attention to matters of context and place. At the same time, the developing visual art of manuscript illumination, particularly the illumination of Books of Hours largely contemporary with the Corpus Christi plays, reveals a sensitivity on several levels to space, border, and background, which suggests parallels to the drama.
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Notes
David Bevington, ed., Medieval Drama (Boston: Houghton Mifflin, 1975), p. 477.
R.M. Lumiansky and David Mills, eds., The Chester Mystery Cycle: Essays and Documents (Chapel Hill: University of North Carolina Press, 1983), p. 291.
Richard Beadle and Pamela King, York Mystery Plays (Oxford: Clarendon Press, 1984), p. 222.
John Harthan, Books of Hours and Their Owners (na: Thames and Hudson, 1977), p. 19.
Martin Stevens, Four Middle English Mystery Cycles (Princeton: Princeton University Press, 1987), pp. 50–1.
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© 2008 Theodore K. Lerud
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Lerud, T.K. (2008). Corpus Christi Drama and the Places of Memory: Liturgical Precedents and Illuminated Manuscript Analogues. In: Memory, Images, and the English Corpus Christi Drama. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230613799_7
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DOI: https://doi.org/10.1057/9780230613799_7
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-60290-2
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