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Part of the book series: Secondary Education in a Changing World ((SECW))

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Abstract

If the 1978 NBC Holocaust miniseries helped spark mainstream interest in the event, then 1993—the year in which Stephen Spielberg’s Schindlers List and the United States Holocaust Memorial Museum (USHMM) opened to critical acclaim—represented the culmination of this interest. During the years leading up to 1993 there was a steady rise in educational interest in the Holocaust across the country. This was accompanied by a proliferation of Holocaust educational material. By 1993, Holocaust education was so established that the national Museum did not feel the need to create an “official” Holocaust curriculum. Instead, under the leadership of William Parsons and Samuel Totten, the USHMM issued a set of teaching guidelines meant to direct teachers in the selection and refinement of existing curricula. Many of these guidelines were critical in nature, indirectly attacking the quality and effectiveness of many of the units covered in this study. The guidelines suggested that Holocaust education, as a movement, had moved beyond justification and implementation to all-out critique. The continued rise in interest about teaching the event was underscored by the educational campaign launched in coordination with the screening of Schindlers List.

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Notes

  1. Joseph Berger, “Once Rarely Explored, the Holocaust Gains Momentum as a School Topic,” New York Times, October 3, 1988, 16.

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  2. See Ravitch and Finn, What Do Our 17-year Olds Know?; Bradley Commission on History in Schools, Building a History Curriculum: Guidelines for Teaching History in Schools (Washington, D.C., 1998); Nash, Crabtree, and Dunn, History on Trial; Wineburg, Historical Thinking.

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  3. Stephen W. Wylen, “Holocaust Education Should Touch a Raw Nerve; Lessons Must Look Directly at Human Evil,” The Record, November 9, 2000, H6.

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  4. Sidney Bolkosky, review of Samuel Totten, Holocaust Education in Holocaust and Genocide Studies, 18 (Fall 2004): 309. Other essays offering advice on how to teach the event include Glanz, “Ten Suggestions for Teaching the Holocaust,” 547–65 and Schweber, “Holocaust Fatigue in Teaching Today,” 44–49. Glanz suggests that teachers encourage a hands-on and minds-on approach to learning, employ a K-W-L strategy (what I know, what I want to know, what I learned), facilitate many class discussions, supported by appropriate reading assignments and reinforced by reflective journal writing, use videos liberally and intelligently, emphasize the rich cultural heritage of the Jewish community prior to the Holocaust, invite survivors as guest speakers, visit the USHMM, provide a firm knowledge base of historical events, explore websites on the Internet, and to “never forget why you are a teacher.” Glanz asserts that “Holocaust study provides a forum to sensitize students to human suffering and oppression as well as to encourage an ‘ethic of caring’ for all people” (p. 562). Drawing upon her numerous ethnographic studies of Holocaust teachers (see chapter seven), Schweber suggests that educators teach about the history of anti-Semitism, provide students with a range of explanations for perpetrators’ behaviors, use popularizations and current uses of the Holocaust as teachable texts, and “know here you draw the boundaries between over generalizing and over specifying” (p. 49).

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© 2008 Thomas D. Fallace

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Fallace, T.D. (2008). Critiquing Holocaust Education. In: The Emergence of Holocaust Education in American Schools. Secondary Education in a Changing World. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230611153_7

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