Abstract
Just as revisionist historians criticize the romanticized view of the medieval knight in Hollywood depictions of the Western Middle Ages, so too critics take to task the idealized image of the samurai in films set in premodern Japan.1 Thomas D. Conlan, for example, undermines the popular myth of the samurai by exhaustively detailing the realities of warfare in feudal Japan, demonstrating that the filmic emphases on unswerving loyalty, sword worship, and rigidly ethical behavior all fly in the face of historical evidence.2 Within his own works in the samurai film genre (the jidai-geki,3 [period drama]), the director Akira Kurosawa makes his own use of such revisionist energies, deploying cinematic samurai to present a premodern Japan marked by a fundamental social instability.4 Eschewing the static social model of the majority of samurai films, in which the class origins of the individual transcend the fluctuations of a modernizing world, Kurosawa sets his wily warriors upon a shifting socioeconomic stage that keeps questions of identity continuously in play.
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Notes
For a recent survey of the gap between historical reality and cultural symbolism in Western films depicting the medieval knight, see John Aberth, A Knight at the Movies: Medieval History on Film ( New York: Routledge, 2003 ).
Thomas D. Conlan, State of War: The Violent Order of Fourteenth-Century Japan (Ann Arbor: University of Michigan Center for Japanese Studies, 2003 ).
For a general survey of the samurai film (often referred to as the chambara, though this term is usually reserved for the more exploitatively bloody examples of the genre), see Alain Silver, The Samurai Film (Woodstock: Overlook Press, 1983).
On the Sengoku period, see George Sansom, A History ofJapan: 1334–1615 (Stanford, CA: Stanford University Press, 1961), pp. 240 fI.
On the years leading up to the Meiji Restoration, see George Sansom, A History ofJapan: 1615–1867 (Stanford, CA: Stanford University Press, 1963), pp. 207–42. Sansom’s texts remain the standard general source for the history of Japan.
For a broad view of the Japanese caste system and its correspondence to socioeconomic reality, particularly as regards the growing power of the merchant class, see George Sansom, Japan: A Short Cultural History ( New York: Appleton-Century Crofts, 1962 ), pp. 463–70.
David Desser, The Samurai Films of Akira Kurosawa ( Ann Arbor: UMI Research Press, 1983 ), p. 99.
Jacques Derrida, “Structure, Sign, and Play in the Discourse of the Human Sciences,” Writing and Difference, trans. Alan Bass (Chicago: University of Chicago Press, 1978), pp. 278–93.
On the idealism of the samurai-youths of Sanjuro as buying into the romanticized image of the samurai because they are naïve enough to “believe in jidai-geki,” see Donald Richie, The Films of Akira Kurosawa (Berkeley: University of California Press, 1984), p. 160.
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© 2007 Lynn T. Ramey and Tison Pugh
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Schiff, R.P. (2007). Samurai on Shifting Ground: Negotiating the Medieval and the Modern in Seven Samurai and Yojimbo. In: Ramey, L.T., Pugh, T. (eds) Race, Class, and Gender in “Medieval” Cinema. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230603561_5
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DOI: https://doi.org/10.1057/9780230603561_5
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