Abstract
Films about the legendary hero Robin Hood mirror the social and sexualmores of their contemporary audiences more successfully than they reflect the Middle Ages. Because their original medieval and Tudor literary sources are obscure, plot points and characters in Robin Hood films are familiar-but-fluid, resulting in a body of self-referentially “reel” versions of the greenwood legend that reflect major social developments of the past century as much as they represent historically “real” or literary Sherwood outlaws. Since cross-dressing, provocative homosocial behavior among (sometimes feminized) male characters, and compelling female characters whose behavior and appearance often “perform” masculinity are endemic to the corpus, the films about the Robin Hood legend are especially fruitful for examining constructions of gender and sexuality. As the greenwood cohort’s familiar male characters have received more critical attention,1 we highlight instead pivotal women in the Sherwood film canon, not only the obvious Maid Marian, but also other and Othered female figures—Marian’s serving woman, Queen Eleanor, men performing female roles, women performing male roles—whose depictions reflect the course of twentieth-century gender politics. The depictions of these marginalized female archetypes in movies about a famous male outlaw reflect the shifting roles experienced by women in the past century within family, workforce, society, and state.
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Notes
See Jeffrey Richards, Swordsmen of the Screen: From Douglas Fairbanks to Michael York ( London: Routledge & Kegan Paul, 1977 )
Stephen Knight, Robin Hood: A Complete Study of the English Outlaw ( Oxford, UK: Blackwell, 1994 ), pp. 218–61
Rudy Behlmer, “Robin Hood on the Screen,” Films in Review 16 (1965): 91–102
Stephen Knight, “Robin Hood: Men in Tights: Fitting the Tradition Snugly,” Pulping Fictions: Consuming Culture across the Literature/Media Divide, eds., Deborah Cartmell, I. Q. Hunter, Heidi Kaye, and Imelda Whelehan ( London: Pluto Press, 1996 ), pp. 125–33
Scott Allen Nollen, Robin Hood: A Cinematic History of the English Outlaw and His Scottish Compatriots ( Jefferson, NC: McFarland, 1999 )
Kevin Harty, “Robin Hood on Film: Moving Beyond a Swashbuckling Stereotype,” Robin Hood in Popular Culture: Violence, Transgression, and Justice, ed. Thomas Hahn ( Cambridge: D. S. Brewer, 2000 ), pp. 87–100
John Aberth, A Knight at the Movies: Medieval History on Film ( New York: Routledge, 2003 ), pp. 149–95
and Stephen Knight, Robin Hood: A Mythic Biography ( Ithaca: Cornell University Press, 2003 ), pp. 150–210.
See the classic study on homosocial desire, Eve Kosofsky Sedgwick, Between Men: English Literature and Male Homosocial Desire (New York: Columbia University Press, 1985 ).
Laura Mulvey, “Visual Pleasure and Narrative Cinema,” Screen 16.3 (1975): 6–18.
W. E. Simeone, “The May Games and the Robin Hood Legend,” Journal of American Folklore 64 (1951): 265–74.
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© 2007 Lynn T. Ramey and Tison Pugh
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Stock, L.K., Gregory-Abbott, C. (2007). The “other” Women of Sherwood: The Construction of Difference and Gender in Cinematic Treatments of the Robin Hood Legend. In: Ramey, L.T., Pugh, T. (eds) Race, Class, and Gender in “Medieval” Cinema. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230603561_14
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DOI: https://doi.org/10.1057/9780230603561_14
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