Abstract
In the fabliau La Housse partie (3.16), a rich old widower gives his son all his money, then finds himself destitute when the son decides to dismiss his father from the household. Faced with expulsion, the old man has no response but to weep and beg his son for a rag to cover himself with. He is only saved when his young grandson, directed to find the old man a horse blanket, divides it and announces his intention to give the other half to his own father, thereby frightening the son into generosity.
The scheming of the old woman in several fabliaux replicates the position of the fableor, who similarly trades sexual knowledge in an information economy.
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Notes
François Villon, Le Testament in Poems of Francois Villon trans. Peter Dale (London: Anvil Press Poetry, 1978, 2001), pp. 9–18.
Jole Agrimi and Chiara Crisciani, “Savoir Médical et Anthropologie Religieuse: Les représentations et les fonctions de la vetula (XIIIe-Xve siècle),” trans. Pierre-Antoine Fabre, Annales ESC 5(September-October 1993):1300 [1281–1308].
Shulamith Shahar, Growing Old in the Middle Ages: “Winter Clothes Us in Shadow and Pain,” trans. Yael Lotan (New York: Routledge, 1997 ), p. 86.
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© 2006 Holly A. Crocker
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Sidhu, N.N. (2006). Go-Betweens: The Old Woman and the Function of Obscenity in the Fabliaux. In: Crocker, H.A. (eds) Comic Provocations: Exposing the Corpus of Old French Fabliaux. Studies in Arthurian and Courtly Cultures. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230601178_4
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DOI: https://doi.org/10.1057/9780230601178_4
Publisher Name: Palgrave Macmillan, New York
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