Abstract
Within the literature of black theology, particular emphasis is placed on the role of the black church as the major (and in some respects, the only) institution that has affirmed and conferred dignity upon the inhibited and assaulted personhood of black people.1 To put it quite simply, black folk in the African Diaspora might not have survived up to this point had it not been for their God-inspired genius for creating safe ecclesial spaces in which they could seek refuge from the ravages of racism and white supremacy.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
See C. Eric Lincoln and Lawrence H. Mamiya The Black Church in the African American Experience (Durham & London: Duke University Press, 1990)and Peter J. Paris The Social Teaching of the Black Churches (Minneapolis: Fortress Press, 1985).
See also Anne H.Pinn and Anthony B. Pinn Black Church History (Minneapolis: Fortress Press, 2002)for a brief selection of an extensive literature in this area of black the ological work.
Charles R. Foster and Fred Smith Black Religious Experience: Conversations on Double Consciousness and the Work of Grant Shockley (Nashville, TN: Abingdon Press, 2003), pp. 64–65.
See Dwight N. Hopkins Introducing Black Theology of Liberation (Maryknoll, NY: OrbisBooks, 1999), pp. 43–44.
See James H. Harris Pastoral Theology: ABlack-Church Perspective (Minneapolis: Fortress Press, 1991).
See also Dale P. Andrews Practical Theology for Black Churches: Bridging Black Theology and African American Folk Religion (Louisville: John Knox Press, 2002).
See John L. Wilkinson Church in Black and White: The Black Christian Tradition in “Mainstream” Churches in England: A White Response and Testimony (Edinburgh: St. Andrews Press, 1993).
See Joe D. Aldred Respect: A Caribbean British Theology (Unpublished Ph.D.thesis, Department of Biblical Studies, University of Sheffield, 2004).
Mark Sturge Look What the Lord Has Done! (London: Scripture Union, 2005).
Robert Beck ford Dread and Pentecostal: A Political Theology for the Black Church in Britain (London: SPCK, 2000), pp. 176–182.
See M. Byron Post War Caribbean Migration to Britain: The Unfinished Cycle (Aldershot: Averbury, 1994).
See also R.B.Davidson West Indian Migrants (London: Oxford University Press, 1962).
R. Glass Newcomers: The West Indians in London (Assisted by Harold Pollins) (London: George Allen and Unwin, 1960) for a historical analysis of the presence of disproportionate numbers of black people living in inner urban conurbations in Britain.
Peter Brierley The Tide is Running Out: What the English Church Attendance Survey Reveals (London: Christian Research, 2000), p.136.
David Isiorho “ Black Theology in Urban Shadow: Combating Racism in the Church of England.” Black Theology: An International Journal (Vol.1, No.1, November 2002), pp. 29–48.
Robert Beckford God and the Gangs (London: Darton, Longman and Todd, 2004), pp. 85–90.
See Glynn Gordon Carter An Amazing Journey: The Church of England’s Response to Institutional Racism (London: Church House Publications, 2003).
Robert Beckford Jesus Dub: Theology, Music and Social Change (London: Routledge, 2005).
See James H. Cone A Black Theology of Liberation (Maryknoll, NY: Orbis Books, reprint, 1986)and God of the Oppressed (San Francisco: HarperCollins, 1975).
See James H. Cone Black Theology and Black Power (New York: Orbis Books, 1986), God of the Oppressed (San Francisco: Harper, 1975), and A Black Theology of Liberation .
Gustavo Gutteriez A Theology of Liberation (New York: Orbis, Books, 1973).
Leonardo and Clodovis Boff Introducing Liberation Theology (Tunbridge Wells: Burns and Oates, 1987).
Emmanuel Y. Lartey In Living Colour (London: Cassells, 1997).
See Dwight N. Hopkins(ed.) Black Faith and Black Talk: Critical Essays on James H. Cone’s Black Theology and Black Power (Maryknoll, NY: Orbis Books, 1999).
See Horace Campbell Rasta and Resistance: From Marcus Garvey to Walter Rodney (London: Hansib, 1985).
See William David Spencer Dread Jesus (London: SPCK, 1999).
See Gayraud S. Wilmore Black Religion and Black Radicalism (Maryknoll, NY: Orbis Books, 1983).
See Henry H. Mitchell and Nicola Copper-Lewter Soul Theology: The Heart of American Black Culture (San Francisco: Harper and Row, 1986).
Theophus Smith Conjuring Culture: Biblical Formations of Black America (New York: Oxford University Press, 1994).
See Frederick L. Ware Methodologies of Black Theology (Cleveland, OH: Pilgrim Press, 2002), p. xvi.
Anthony G. Reddie Growing into Hope: Believing and Expecting(Vol.1) (Peterborough: Methodist Publishing House, 1998) and Growing into Hope: Liberation and Change(Vol.2) (Peterborough: Methodist Publishing House, 1998).
Anthony G. Reddie Faith, Stories and the Experience of Black Elders: Singing the Lord’s Song in a Strange Land (London: Jessica Kingsley, 2001).
Emmanuel Y. Lartey In Living Colour: An Inter-Cultural Approach to Pastoral Care and Counselling (London: Cassell, 1997).
Mary R.Sawyer “ The ‘ American Dilemma’ in the Life and Scholarship of C.Eric Lincoln.” Alton B.Pollard, III and Love Henry Whelchel, JR.(eds.) How Long This Road: Race, Religion and the Legacy of C.Eric Lincoln (New York: Palgrave-Macmillan, 2003), pp. 43–62.
See Joe Aldred Respect: Understanding Caribbean British Christianity .(Peterborough: Epworth, 2005).
See Joe Aldred Preaching With Power (London: Cassells, 1998), Sisters with Power (London: Continuum, 2000), and Praying With Power (London: Continuum, 2000).
See J. Deotis Roberts Liberation and Reconciliation: A Black Theology (Maryknoll, NY: Orbis Books, rev.edn., 1994).
See Victor Anderson Beyond Ontological Blackness (New York: Continuum, 1995).
See Robert E. Hood Must God Remain Greek?: Afro-Cultures and God-Talk (Minneapolis: Fortress Press, 1990).
See also Gay L. Byron Symbolic Blackness and Ethnic Difference in Early Christian Literature (New York: Routledge, 2002).
See Dwight N. Hopkins Down, Up and Over: Slave Religion and Black Theology (Minneapolis: Fortress Press, 2000), pp. 13–50.
See also Delores S. Williams Sisters in the Wilderness: The Challenge of WomanistGod-Talk (Maryknoll, NY: Orbis Books, 1993), pp. 84–107.
See Clarence E. Hardy III James Baldwin’s God: Sex, Hope, and Crisis in Black Holiness Culture (Knoxville, TN: University of Tennessee Press, 2003).
James H. Cone God of the Oppressed (San Francisco: Harper, 1975), pp. 196–206.
Miguel A.De La Torre “Scripture.”Miguel A. De La Torree(ed.) Handbook of U.S. Theologies of Liberation (St.Louis: Chalice Press, 2004), pp. 85–86.
Vincent L.Wimbush The Bible and African Americans: A BriefHistory (Minneapolis: Fortress Press, 2003), pp. 63–67.
Edward Coard How the West Indian Child is Made Educationally Subnormal in the British School System: The Scandal of the Black Child in Britain (London: New Beacon Books, 1971).
David Gillborn Race, Ethnicity and Education: Teaching and Learning in Multi-Ethnic Schools (London: Allen and Unwin, 1990).
Tony Sewell Black Masculinities and Schooling (Stoke-On-Trent: Trentham Books, 1997).
Cornel West “ Black Theology and Human Identity.”Dwight N.Hopkins(ed.) Black Faith and Public Talk: Critical Essays on James Cone’s Black Theology and Black Power (Maryknoll, NY: Orbis Books, 1999), pp. 11–19.
See Anthony G.Reddie “Pentecost—Dreams and Visions(A Black Theological Reading).”Maureen Edwards(ed.) Discovering Christ: Ascension and Pentecost (Birmingham: IBRA, 2001), pp. 27–42.
See Erik H.Erikson Identity: Youth and Crisis (New York: W.W.Norton, 1984).This book remains the classic text that details the development of human identity throughout the course of the human lifespan.In particular, Erikson analyzes how childhood exerts a disproportionate influence upon the development of the self.
Cain Hope Felder “The Bible—Re-Contextualisation and the Black Religious Experience.”Gayraud Wilmore(ed.) African American Religious Studies: An Interdisciplinary Anthology (Durham and London: Duke University Press, 1989), pp. 158–162.
Grant S.Shockley “Black Theology and Religious Education.”Randolph Crump Miller(ed.) Theologies of Religious Education (Birmingham, AL: Religious Education Press, 1995), pp. 321–333.
Cain Hope Felder(ed.) Stony the Road We Trod: African American Biblical Interpretation (Minneapolis: Fortress Press, 1991).
Thomas Hoyt Jr.“Interpreting Biblical Scholarship for the Black Church Tradition.”Cain Hope Felder(ed.) Stony the Road We Trod: African American Biblical Interpretation (Minneapolis: Fortress Press, 1991), pp. 17–39.
See Roswith I.H.Gerloff A Plea for British Black Theologies: The Black Church Movement in Britain — Vol.1. and Vol.2 (Unpublished Ph.D.thesis, University of Birmingham, 1991).
Iain MacRobert Black Pentecostalism: Its Origins, Functions and Theology (Unpublished Ph.D.thesis, University of Birmingham, 1989).
See Cornel West and EddieS.Glaude Jr.(eds.) African American Religious Thought: An Anthology (Louisville: Westminster John Knox Press, 2003).
Heather Walton A Tree God Planted: Black People in British Methodism (London: Methodist Church, 1984).
Robinson Milwood Liberation and Mission (London: ACER, 1997).
Anthony G.Reddie(ed.) Legacy: Anthology in Memory of Jillian Brown (Peterborough: Methodist Publishing House, 2000).
See A.Elaine Crawford Hope in the Holler: A Womanist Theology (Louisville: John Knox Press, 2002), pp. 15–40.
See Lewin L. Willaims Caribbean Theology (New York: PeterLang, 1994)and George Mulrain “The Caribbean.”John Parratt(ed.) An Introduction to Third World Theologies (Cambridge: Cambridge University Press, 2004), pp. 163–181.
See Devon Dick Rebellion to Riot: The Jamaican Church in Nation Building (Kingston: Ian Randle Publishers, 2002).
See John Munsey Turner Methodism, Revolution and Social Change (West Midlands: Wesley Historical Society, 1973), Ted Jennings Good News to the Poor: John Wesley’s Evangelical Economics (Nashville, TN: Abingdon Press, 1990).
See also David Hempton The Religion of thePpeople: Methodism and Popular Religion (London: Routledge, 1996).
See Theodore Runyan The New Creation: John Wesley’s Theology Today (Nashville, TN: Abingdon Press, 1998), pp. 146–206.
See William R.Herzog III Jesus, Justice and the Reign of God: A Ministry of Liberation (Louisville: Westminster John Knox Press, 2000), pp. 191–216.
Jacquelyn Grant White Women’s Christ and Black Women’s Jesus (Atlanta: Scholar’s Press, 1989), pp. 195–230.
See also Reddie “Pentecost—Dreams and Visions(a Black the ological reading).”Maureen Edwards(ed.) Discovering Christ: Ascension and Pentecost (Birmingham: International Bible Reading Association, 2001), pp. 27–42.
James H.Cone My Soul Looks Back (Maryknoll, NY: Orbis Books, 2000), pp. 70–82.
See Sybil Phoenix Willing Hands (London: Pilgrim Books, 1984).
Doreen McCalla “Syble’s Successful Children.”Doreen McCalla(ed.) Black Success in The U.K.: Essays in Racial and Ethnic Studies (Birmingham: Cambridge University Press and DMee: Vision Learning Ltd., 2003), pp. 125–150.
Copyright information
© 2006 Anthony G. Reddie
About this chapter
Cite this chapter
Reddie, A.G. (2006). Friend or Foe?: Black Theologians and the Black Church. In: Black Theology in Transatlantic Dialogue. Black Religion / Womanist Thought / Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230601093_3
Download citation
DOI: https://doi.org/10.1057/9780230601093_3
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-53080-9
Online ISBN: 978-0-230-60109-3
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)