Abstract
Cuba secured political independence from the Spanish metropolis in 1898 but was subsequently forced into a position of economic dependency, first by the United States and, later, the USSR. Not surprisingly, nationalism has been the main ideological imperative in Cuba throughout the twentieth century. After the Revolution of 1959 attempts were made to assimilate hitherto marginal sectors of society (primarily women and blacks) into the new socialist national project. A homogenous Cuban national identity was thus given priority over differences of class, race and gender in cultural and literary expression.
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Notes
Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness ( London: Verso, 1993 ), p. 6.
Maggie Humm, Border Traffic: Strategies of Contemporary Women Writers ( Manchester: Manchester University Press, 1991 ), p. 2.
Homi K. Bhabha, The Location of Culture ( London: Routledge, 1994 ), p. 10.
Walter Benjamin, Illuminations ( 1955; Glasgow: Fontana-Collins, 1979 ), p. 82.
Jean Fisher, ‘Some Thoughts on “Contaminations”’, Third Text 32 (Autumn 1995), p. 7.
Federico Garcia Lorca, Llanto por Ignacio Sdnchez Mejtias ( Madrid: Instituto Cultural de Cantabria, 1982 ), p. 77.
Chandra Talpade Mohanty, ‘Under Western Eyes: Feminist Scholarship and Colonial Discourses’, Feminist Review, 30 (1988), p. 208.
Sir Paul Harvey, The Oxford Companion to Classical Literature ( Oxford: Oxford University Press, 1984 ), p. 219.
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Davies, C. (2000). Hybrid Texts: Family, State and Empire in a Poem by Black Cuban Poet Excilia Saldaña1. In: Bery, A., Murray, P. (eds) Comparing Postcolonial Literatures. Palgrave Macmillan, London. https://doi.org/10.1057/9780230599550_16
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DOI: https://doi.org/10.1057/9780230599550_16
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