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Policy and Politics of Land and Property

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Prosperity Unbound
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Abstract

Land hosts us and confines us. It defines our communities and our nations. It is a source of honor and pride. We trace our origins to the land where we were born — our “tierra,” our “patrie,” our “patrida,” our homeland, a place we revere. It gives us identity — we are “from” someplace. Some people obtain their status from their land, adding “von” and “de” to their names, the often aristocratic titles denoting connections to their lineage and estate. Land is both a social reference and a source of wealth, reflecting its ability to be enveloping, enduring and productive, yet scarce and finite, requiring care and attention.

Your land is your honor.

— old Arabic saying.

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Notes

  1. Ronald P. Dore (1959) Land Reform in Japan, London: Oxford University Press, pp. 80–5

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  6. John Williamson has continuously pointed out how the initial list of ten policy recommendations was watered down and modified in actual policy implementation, which may explain some of the later difficulties experienced with the reforms. In fact, Williamson suggests dropping the term altogether because it has taken on such a different meaning. See John Williamson (2003) “From Reform Agenda to Damaged Brand Name”, in Finance and Development, Vol. 40(3), Washington: IMF, pp. 10–13.

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© 2007 Elena Panaritis

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Panaritis, E. (2007). Policy and Politics of Land and Property. In: Prosperity Unbound. Palgrave Macmillan, London. https://doi.org/10.1057/9780230596221_2

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