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Abstract

This chapter reveals the conceptual affinities between Marx’s Grundrisse and Hegel’s Logic by examining the works in the light of Hegel’s notion of good and bad infinites. The dynamic of concepts in these works will be shown to turn upon the negative, unsatisfactory character of conceptualisations (bad infinites), which run up against external barriers, and the positive pull of progressively more satisfactory conceptualisations (good infinites), which treat seemingly external barriers as internal moments of their own specification. In sum, the hallmark of a rich and inclusive explanation for Marx, as it is for Hegel, is one that leaves nothing merely presupposed or external. Hence they maintain a paradigm of reflexive, totalising explanation.

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Notes and References

  1. C. Taylor, Hegel ( Cambridge: Cambridge University Press, 1973 );

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  2. M. Rosen, Hegel’s Dialectic and Its Criticism ( Cambridge: Cambridge University Press, 1982 ).

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  3. K. Marx, Grundrisse ( Harmondsworth: Penguin, 1974 ), p. 102.

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  4. E Uchida, Marx’s Grundrisse and Hegel’s Logic ( London: Routledge, 1988 ).

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  5. See T. Smith, Dialectical Social Theory and its Critics ( New York: State University of New York Press, 1993 ), pp. 36–138.

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  6. B. Ollman, Dialectical Investigations ( London: Routledge, 1993 ), p. 11.

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  7. K. Marx, ‘Economic & Philosophical Manuscripts’, Early Writings ( Har-mondsworth: Penguin, 1975 ), p. 350.

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  8. J. Elster, An Introduction to Karl Marx ( Cambridge: Cambridge University Press, 1986 ), p. 106.

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© 1999 Gary K. Browning

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Browning, G.K. (1999). Good and Bad Infinites in Hegel and Marx. In: Hegel and the History of Political Philosophy. Palgrave Macmillan, London. https://doi.org/10.1057/9780230596139_7

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