Abstract
In May 1965, in the middle of the Cold War, the Committee of the Judiciary United States Senate held an unusual hearing. Senators listened to the testimony of a Romanian reverend who had managed to escape from behind the Iron Curtain. His name was Richard Wurmbrand. Born in a Jewish family he converted to Christianity in 1936 and was twice convicted for his religious belief; he spent nine years in Romanian prisons, three of which were in solitary confinement in an underground cell. A few years before his escape from Romania, a group of Norwegian Christians raised $10,000 and, bribing communist officials, obtained a passport for the reverend and his wife. Wurmbrand spent a few years in Europe, but fearing the long arm of the Romanian Security Intelligence, the Securitate,1 went to the US where he was now giving evidence of what he had experienced.2 He shocked the audience when, as proof of his words, he unbuttoned his shirt and showed 18 deep wound marks inscribed on his body.3 His testimony was a personal account of his inhumane experiences in prisons and of the general attitude of the atheist regime against religion.
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Introduction
David Floyd, Rumania: Russia’s Dissident Ally, London, Dunmow: Pall Mall Press, 1965, p. 56.
Kaisamari Hintikka, The Romanian Orthodox Church and the World Council of Churches, 1961–1977, Helsinki: Luther-Agricola-Society, 2000.
Michael Shafir, ‘Romanian Foreign Policy under Dej and Ceaus¸escu’ in George Schöpflin (ed.), The Soviet Union and Eastern Europe: A Handbook, Oxford, New York: Muller, Blond & White, 1986, pp. 364–77.
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© 2009 Lucian N. Leustean
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Leustean, L.N. (2009). Introduction. In: Orthodoxy and the Cold War. Palgrave Macmillan, London. https://doi.org/10.1057/9780230594944_1
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DOI: https://doi.org/10.1057/9780230594944_1
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