Abstract
Early seventeenth-century English writers did not invent the idea of inconstancy but they wielded it with a particular urgency. Writers from Raphael Holinshed to John Bulwer wrestled with a classical system of humors that categorized northerners as essentially changeable, giddy, “facile, light, and inconstant as women.”1 The English incapacity to hold themselves “styl,” as Andrew Boorde puts it in 1547, was proverbial and it placed the English at an inherent disadvantage with other nations, disposing them to unpredictable changes of opinion and making them too quarrelsome to settle disputes effectively.2 This constitutional inconstancy figures importantly in a variety of discourses in the period: discourses of ethnicity, nation, political organization, medicine, psychology, and domestic life, to name a few. It is part of the larger field of terms for alteratio—the manifestation of passionate alteration—in which physiological and emotional transformations are imbricated in Renaissance psychology.3 Framed in the negative, it anchors neo-Stoic arguments about the need for gentlemanly self-discipline; framed in the positive (as impressibility or adaptability) it is recuperated by anti-Stoic arguments about the virtue of authentic, unstudied feeling.4
For now I see inconstancy
More in women than in men remain.
— The Passionate Pilgrim
O the unsounded Sea of women’s bloods,
That when ‘tis calmest, is most dangerous.
— Chapman
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Notes
Mary Floyd-Wilson, English Ethnicity and Race in Early Modern Drama (Cambridge: Cambridge University Press, 2003), 41.
Andrew Boorde, “An Englishman,” The Fyrst Boke of the Introduction of Knowledge (1547), ed. F.J. Furnivall (London: Early English Text Society, N.T. Triübner & Co., 1870), 117.
On Renaissance treatments of alteratio (passionate alteration) see Timothy Hampton, “Strange Alteration: Physiology and Psychology from Galen to Rabelais,” Reading the Early Modern Passions: Essays in the Cultural History of Emotion, Gail Kern Paster, Katherine Rowe, and Mary Floyd-Wilson, eds (Philadelphia: University of Pennsylvania Press, 2004), 272–293.
On English anti-Stoicism and nationalist recuperations of impressibility see Floyd-Wilson; on anti-Stoic discourses more generally, see also Reid Barbour, English Epicures and Stoics: Ancient Legacies in Early Stuart Culture (Amherst: University of Massachusetts Press, 1998), and Richard Strier, “Against the Rule of Reason: Praise of Passion from Petrarch to Luther to Shakespeare to Herbert,” Reading the Early Modern Passions: Essays in the Cultural History of Emotion, 23–42.
Craig Muldrew, The Economy of Obligation: The Culture of Credit and Social Relations in Early Modern England (New York: St. Martin’s Press, 1998).
John Sutton, Philosophy and Memory Traces: Descartes to Connectionism (Cambridge: Cambridge University Press, 1998).
John Davies, Le primer report des Cases et Matters en Ley Resolues et Adjudges en les Courts del Roy en Ireland (Dublin, 1615).
Divine Right and Democracy: An Anthology of Political Writing in Stuart England, ed. D. Wootton (New York and Hammondsworth: Penguin Books, 1986), 137.
Gail Kern Paster, “The Unbearable Coldness of Female Being: Women’s Imperfection and the Humoral Economy,” English Literary Renaissance 28 (1998): 416–440.
Catherine A. Lutz, “Engendered Emotion: Gender, Power, and the Rhetoric of Emotional Control in American Discourse,” Language and the Politics of Emotion, Catherine Lutz and Lila Abu-Lughod, eds (Cambridge and New York: Cambridge University Press, 1990), 69, 87–88.
Garrett Sullivan, “Sleep, Epic, and Romance in Antony and Cleopatra,” Antony and Cleopatra: New Critical Essays, ed. Sara Munson Deats (London: Routledge, 2005), 260.
D. Bruster, Drama and the Market in the Age of Shakespeare (Cambridge and New York: Cambridge University Press, 1992).
Lars Engle, Shakespearean Pragmatism: Market of his Time (Chicago: University of Chicago Press, 1993).
Victoria Kahn, “Margaret Cavendish and the Romance of Contract,” (Renaissance Quarterly 50: 2 [1997]: 526–566),
Constance Jordan, Shakespeare’s Monarchies: Ruler and Subject in the Romances (Ithaca: Cornell University Press, 1997).
Nancy Bentley, “Marriage as Treason: Polygamy, Nation, and the Novel,” The Futures of American Studies, Donald E. Pease and Robyn Wiegman, eds, (Durham, NC: Duke University Press, 2002), 341–370.
Bentley cites Lauren Berlant, “Poor Eliza,” (American Literature 70 [1998]: 635–668, esp. 647).
Annabel Patterson, Early Modern Liberalism (Cambridge: Cambridge University Press, 1997).
Elizabeth Fowler, Literary Character: The Human Figure in Early English Writing (Ithaca, NY: Cornell University Press, 2003).
Luke Wilson, “Promissory Performances” (Renaissance Drama XXV [1994]: 59–87).
John Locke, An Essay Concerning Human Understanding (1690), ed. Peter H. Nidditch (Oxford: Clarendon, 1975), 4.15-16.656. Locke’s specific phrases are “the same thinking thing in different times and places” and “the sameness of a rational being.”
John Webster, The White Devil, ed. John Russell Brown (London: Methuen, 1965).
Katherine Rowe, “Memory and Revision in Chapman’s Bussy plays,” Renaissance Drama 31 (2002): 125–152, esp. 140.
Elizabeth Fowler, “The Afterlife of the Civil Dead: Conquest in The Knight’s Tale,” Critical Essays on Geoffrey Chaucer, ed. Thomas C. Stillinger (New York: G.K. Hall, 1998).
For his account of sentimental clichés and paradoxes of Jeffersonian liberalism, see Philip Fisher, Hard Facts: Setting and Form in the American Novel (New York: Oxford University Press, 1985).
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© 2007 Katherine Rowe
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Rowe, K. (2007). Inconstancy: Changeable Affections in Stuart Dramas of Contract. In: Floyd-Wilson, M., Sullivan, G.A. (eds) Environment and Embodiment in Early Modern England. Early Modern Literature in History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230593022_6
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DOI: https://doi.org/10.1057/9780230593022_6
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