The Problem of Suicide

Abstract

In the previous chapter I discussed the concern people have for the shape of their lives, that is, for the narrative coherence of the objective meaning of the events and relationships that make up their lives. It may happen, of course, that a lucid and honest review of one’s life may lead to the conclusion that it must not continue. Traditionally, and among many people today, the desire to commit suicide can only be irrational, at best serving as evidence of a mental illness, at worst as culpable ingratitude for God’s gift.¹ This has been countered by a modern sentiment that it might, in some cases involving terminal illness and/or great unrelievable suffering (or the prospect of great suffering), be rational. Either way it is worth examining because it reveals an important dimension of the meaning of death in our society. It will also be essential for our discussion of euthanasia in Chapter 10.