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Sindouse

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Thuggee

Part of the book series: Cambridge Imperial and Post-Colonial Studies Series ((CIPCSS))

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Abstract

As early as 1809 Law had described Parihara in terms that conjure an image of a veritable thieves’ den:

The country is almost everywhere intersected by immense deep ravines and the paths are so very rocked, and narrow, that it not only is difficult but dangerous to make one’s way either on foot or on horseback thro’ many parts of them. These ravines have been inhabited by Tugs and marauders of every description for hundreds of years. They sally forth to distant places to commit their depredations (particularly into the Mahratta dominions) and if I am rightly informed the quantity of diamonds, pearls and other precious commodities which they have stored up in their dens and caverns, cut out of the highest and most inaccessible ravines, is almost beyond belief. In short the Talooka may be considered as a great repository for stolen goods which are smuggled into different parts, as opportunities offer, and no attempt has ever yet been made by any former government, to drive these marauders and pests of society from their seemingly impenetrable strongholds.2

At 26°29′N. and 79°6′E., Sindouse was situated near the confluence of the Rivers Jumna, Chambal, Kunwari, Sind and Pahuj, an area which had been known from old times as Pachnada or ‘Five Rivers’.3

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Notes

  1. Ruheem Khan. See also M. Z. Khan, Dacoity in Chambal Valley (New Delhi: National, 1981), pp. 23–6.

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  2. Eric Stokes, The Peasant and the Raj (Cambridge: Cambridge University Press, 1978), pp. 77–8;

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  3. Malavika Kasturi, Embattled Identities: Rajput Lineages and the Colonial State in Nineteenth-Century North India (Delhi: Oxford University Press, 2002), p. 24.

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  4. See O. H. K. Spate (ed.), India and Pakistan: A General and Regional Geography (London: Methuen, 1967), pp. 57–8;

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  5. A. M. Shah, Exploring India’s Rural Past — A Gujarat Village in the Early Nineteenth Century (Delhi: Oxford University Press, 2002), p. 125;

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  6. Michael Mann, British rule on Indian Soil — North India in the First Half of the Nineteenth Century (New Delhi: Manohar, 1999).

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  7. See Shail Mayaram, Against History, Against State — Counterperspectives from the Margins (Delhi: Permanent Black, 2004).

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  8. W. E. Begley and Z. A. Desai (eds), The Shah Jahan Nama of Inayat Khan (Delhi: Oxford University Press, 1990), p. 448.

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  9. See also Seema Alavi, pp. 20, 194, 220–1 and 225; and C. A. Bayly Rulers, Townsmen and Bazaars (Cambridge: Cambridge University Press, 1983), p. 220.

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  10. The Pindaris at times numbered thousands of poorly armed cavalry who raided foreign as well as friendly territories, killing and maiming along the way, see M. P. Roy, Origin, Growth and Suppression of the Pindaris (New Delhi: Serling Publishers, 1973).

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  11. Ochterlony to Swinton, 30 April 1822, in N. K. Sinha and A. K. Dasgupta (eds), Selections from Ochterlony Papers (1818–25) in the NAI (Calcutta, 1964), pp. 243–6; and Sleeman (1844), vol. I, pp. 443–6.

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  12. See also Christopher Kenna, ‘Resistance, Banditry and Rural Crime: Aspects of the Feudal Paradigm in North India under Colonial Rule, c.1800–1840’, in Edmund Leach, S. N. Mukherjee and John Ward (eds), Feudalism: Comparative Studies, Sydney Studies in Society and Culture, 2 (Sydney, 1982), p. 220.

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  13. Law to CC, 25 Nov. 1809, BCJP, P/130/12, 16 Feb. 1810 (no. 52), APAC. This image of a kind of Hobbesian state is typical of the British view of India; the British perceived themselves as successors to kingdoms and states ridden by despotism, tyranny and chaos, in what was seen as a natural process, see, for example, John Malcolm, The Political History of India from 1784 to 1823 (London, 1826).

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  14. Futty Khan, in Sleeman Report on the depredations committed by the thug gangs of upper and central India, from the cold season of 1836–37, down to their gradual suppression, under the operations of the measures adopted against them by the supreme government in the year 1839 (Calcutta: Bengal Military Orphan Press, 1840), p. 173 (brackets in original). ‘Chakar’ meant servant, ‘chakari’ being service, and it was often used in the combination of ‘Naukar-chakar’, see Yule and Burnell, Hobsonjobson, p. 182b.

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© 2007 Kim A. Wagner

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Wagner, K.A. (2007). Sindouse. In: Thuggee. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230590205_7

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  • DOI: https://doi.org/10.1057/9780230590205_7

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-36154-0

  • Online ISBN: 978-0-230-59020-5

  • eBook Packages: Palgrave History CollectionHistory (R0)

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