Abstract
René Descartes’ depiction of the world as a stage inhabited by characters echoes Shakespeare’s Jaques: “All the world’s a stage, / And all the men and women merely players; / They have their exits and their entrances, / And one man in his time plays many parts” (As You Like It, 2.7.139–43).2 The similarity of these metaphors reveals a common idea in early modern France and England. In effect, over time, the words theatrun mun, with the common alternatives amphitheatrum and even globe, took on the meanings of a meeting place for performance; but also as a global vision, whose textual realization was a series of compendia, the first of which was Pierre de Launay’s anthology of European poetry, Theatrum mundi.3
Like actors who, trained not to show any shyness on the face, wear a mask, so too I, at the moment of entering onto the stage of the world where until now I lived as a spectator, goforward masked.
—René Descartes, Larvatus prodeo, 16181
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Notes
See Maurice Nédoncelle, “Prosopon et persona dans l’antiquité classique: Essai de bilan linguistique,” Revue des Sciences Religieuses, 22 (1948), 277–99.
See Roger D. Haight, Jesus: Symbol of God (New York: Orbis Books, 1999).
Volker Klotz, Geschlossene und offene Form im Drama [Closed and Open Form in Drama] (Munich: Hanser, 1960).
Patrice Pavis, Dictionnaire du théâtre (Paris: Messidor / Éditions sociales, 1987), 175.
Pierre Francastel, La Réalité figurative (Paris: Gonthier, 1965), 237–38.
See Paulo Scarpi, Le religioni dei misteri (Milan: Mondadori, 2002), vol. 1.
See Henry G. Liddle and Robert Scott, Lexicon: Abridged from Greek-English Lexicon (London: Oxford University Press, 1963), 402, 719. The term “comedy” is thus related to kwmoi, farandole, a Provençal dance.
Pierre Berthiaume, “Trugoidia: le chant de la lie. À propos de la fonction sociale de la comédie ancienne,” L’Annuaire théâtral, 15 (1994), 22–33.
Jelle Koopsmans and Paul Verhuyck, Sermon joyeux et truanderie (Villon— Nemo—Ulespiègle) (Amsterdam: Rodopi, 1987), 6.
Some analysts established an absolute system that Gremias presented as a research intuition: “hypothesis of an actantial model envisioned as one of the possible principles of the organisation of the semantic universe … If we wanted to question the possible uses, as a structuring hypothesis, of this operational model, we would have to start by one observation: wanting to compare the syntactical categories to the inventories of [Vladimir] Propp and [Étienne] Souriau obliged us to consider the relationship between the subject and the object … as a more specialized relationship consisting of a heavier semic investment of ‘desire’, transforming, at the level of demonstrated functions, into ‘quest.”’ Algirdas J. Greimas, Sémantique structurale (Paris: Larousse, 1966), 174, 180–81.
Henri Bergson, L’évolution créatrice (Paris: PUF, 2001), 120.
See Ferdinand de Saussure, Cours de linguistique générale, ed. Tullio de Muro (Paris: Payot et Rivages, 1995), 32.
Hannah Arendt, Condition de l’homme moderne (Paris: Calmann-Lévy, 1988), 235.
Bertolt Brecht, Petit Organon pour le théâtre, suivi de Additifs au Petit Organon (Paris: L’Arche, 1978), 92.
Gilbert Turp, “Le troisième lieu de la théâtralité: Essai sur la représentation de l’immanence et l’expérience affective de la connaissance,” L’Annuaire théâtral 19–20 (1996), 24–71, quote at 32.
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© 2009 André G. Bourassa
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Bourassa, A.G. (2009). Personnage: History, Philology, Performance. In: Yachnin, P., Slights, J. (eds) Shakespeare and Character. Palgrave Shakespeare Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230584150_5
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DOI: https://doi.org/10.1057/9780230584150_5
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