Abstract
According to John Paul Lederach, the cessation of fighting is often considered to be the cumulating point of a peace process, even though this moment only marks a beginning. ‘In reality …[the endings of violent conflicts] are nothing more than opening a door into a whole labyrinth of rooms that invite us to continue in the process of redefining our relationships.1 To analyse this opening, this odd time in-between war and peace, has been at the centre of this book. I argued that the termination of a violent conflict and the possibility of its long-term transformation have to be situated into the wider social and historical context of the parties to the conflict. This transformation requires changing the exclusive boundaries that demarcate ‘us’ from ‘them’, as well as changing the composition of the own identity group in relation to the enemy. Central to this process is the way the past is remembered and the future anticipated. Remembering after violence constructs a collective identity which may or may not render future reconciliation possible.
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Notes
See, for instance, Joseph P. Folgner and Robert A. Baruch Bush, ‘Ideology, Orientations, and Discourse’, in Joseph P. Folgner and Tricia S. Jones, eds, New Directions in Mediation. Communication Research and Perspectives, Thousand Oaks/London/New Delhi: Sage, 1994; Anne Griffiths, Mediation, Gender and Justice in Botswana, Mediation Quarterly, Vol. 15, No. 4, 1998; Vivienne Jabri, Agency, Structure and the Question of Power in Conflict Resolution, Paradigms, Vol. 9, No. 2, 1995; Lloyed Jensen, Negotiations and Power Asymmetries: The Case of Bosnia, Northern Ireland and Sri Lanka, International Negotiation, Vol. 2, No. 2, 1997; Michael Roloff et al., The Interpretation of Coercive Communication: The Effects of Mode of Influence, Powerful Speech and Speaker Authority, International Journal of Conflict Management, Vol. 9, No. 2, 1998; Nadim N. Rouhana and Susan H. Korper, Dealing with the Dilemmas Posed by Power Asymmetry in Intergroup Conflict, Negotiation Journal, Vol. 12, No. 4, 1996; Heinz Waelchli and Dhavan Shah, Crisis Negotiation Between Unequals: Lessons from a Classic Dialogue, Negotiation Journal, Vol. 10, No. 2, 1994; Margaret Wetherell, Positioning and Interpretative Repertoires: Conversation Analysis and Post-Structuralism in Dialogue, Discourse & Society, Vol. 9, No. 3, 1998.
Robert A. Baruch Bush and Joseph P. Folgner, The Promise of Mediation. Responding to Conflict through Empowerment and Recognition, San Francisco: Jossey-Bass Publishers, 1994, pp. 84–6.
Michel Foucault, The Archaeology of Knowledge and the Discourse on Language, Translated by A.M. Sheridan Smith, New York: Pantheon Books, 1972, p. 216.
Cornelia llie, The Ideological Remapping of Semantic Roles in Totalitarian Discourses, or, How to Paint a White Rose Red, Discourse & Society, Vol. 9, No. 1, 1998, p. 76.
Robert Cox and Timothy Sinclair, Approaches to World Order, Cambridge: Cambridge University Press, 1996, p. 67.
For attempts to provide an ethics based on deconstruction see Critchley, The Ethics of Deconstruction; Jacques Derrida, Adieu: To Emmanuel Levinas, Stanford: Stanford University Press, 1999.
Hans-Georg Gadamer, ‘Destruction and Deconstruction’, in Diane P. Michelfelder and Richard E. Palmer, eds, Dialogue and Deconstructions, Albany: State University of New York, 1989, p. 113.
Faure, ‘Traditional Conflict Management’. See also Volker Böge, ‘Von Muschelgeld und Blutdiamanten. Traditionale Konfliktbearbeitung in zeitgenössischen Gewaltkonflikten’, Hamburg: Deutsches Übersee-Institut, 2004, p. 53.
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© 2008 Susanne Buckley-Zistel
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Buckley-Zistel, S. (2008). Conflict Termination and the Absence of Transformation in Teso. In: Conflict Transformation and Social Change in Uganda. Rethinking Peace and Conflict Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230584037_8
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DOI: https://doi.org/10.1057/9780230584037_8
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