Abstract
‘Being a man,’ we learn from Norman Mailer, ‘is the continuing battle of one’s life.’2 Like the Arthurian knight at arms, forever at war, with oneself, with women, with honour, the contemporary guardians of true manhood still believe that living one’s life as a man involves toughness, struggle and conquest. Man is forever at war because, as Mailer once again informs us, he ‘can hardly ever assume he has become a man’.3 To understand men’s contemporary anxieties over manliness, it helps to locate them historically. The interplay between power, labour and desire, which we looked at in the last chapter, are themselves historically constructed and historically changing. Recently, Western historians have begun to show a new interest in charting the history of modern concepts of ‘manhood’, looking back to the nineteenth century as ‘the crucible in which our contemporary understandings of masculinity and femininity were forged’.4
‘Masculinity’ and ‘femininity’ are constructs specific to historical time and place. They are categories continually being forged, contested, reworked and reaffirmed in social institutions and practices as well as a range of ideologies.
Leonore Davidoff and Catherine Hall1
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Notes
See in particular Michael Roper and John Tosh, (1991), Manful Assertions: Masculinities in Britain since 1800, London and New York, Routledge
Catherine Hall, (1992), White, Male and Middle-Class: Explorations in Feminism and History, Oxford, Polity Press
Mary Poovey, (1993), ‘Exploring Masculinities’, Victorian Studies, Winter, 36(2)
Graham Dawson, (1994), Soldier Heroes: British Adventure, Empire and the Imagining of Masculinities, London and New York, Routledge
David Henry Slavin, (2001), Colonial Cinema and Imperial France, 1919–1939: White Blind Spots, Male Fantasies, Settler Myths, Baltimore, Johns Hopkins University Press.
Joanna Bourke, (1995), Dismembering the Male: Men’s Bodies, Britain and the Great War, London, Reaktion Books
Joanna Bourke, (1999), An Intimate History of Killing: Face to Face Killing in Twentieth Century Warfare, London, Granta.
See Judith Allen, (2002), ‘Men Interminably in Crisis? Historians on Masculinity, Sexual Boundaries, and Manhood’, Radical History Review
Toby L. Ditz, (2004), ‘The New Men’s History and the Peculiar Absence of Gendered Power: Some Remedies from Early American Gender History’, Gender & History, April, vol. 16, no. 1, pp. 1–35.
5 Competing Masculinities (II): Manliness–The Masculine Ideal
Leonore Davidoff and Catherine Hall, (1987), Family Fortunes: Men and Women of the English Middle Class, 1780–1850, p. 29, London, Hutchison.
Norman Mailer, (1959), Advertisements for Myself, p. 222, New York, Putnam.
Norman Mailer, (1971), Prisoner of Sex, p. 168, Boston, Little, Brown & Co.
Michael Kimmel, (1987), ‘Teaching a Course on Men’ in Michael Kimmel (ed.), Changing Men: New Directions in Research on Men and Masculinity, p. 280, London, Sage Publications.
See J.A. Mangan and James Walvin, (1987), (eds), Manliness and Morality, Manchester, Manchester University Press
Christine Heward, (1988), Making a Man of Him, London, Routledge; Davidoff and Hall, op.cit.
Norman Vance, (1985), The sinews of the spirit, Cambridge, Cambridge University Press; Mangan and Walvin, op.cit.
Walter Houghton, (1957), The Victorian Frame of Mind, p. 197, London, Yale University Press.
Jeffrey Hantover, (1980), ‘The Boy Scouts and the Validation of Masculinity’ in Elizabeth Pleck and Joseph Pleck (eds), The American Man, New Jersey, Englewood Cliffs.
Jeffrey Weeks, (1981), Sex, Politics and Society: The Regulation of Sexuality Since 1800, p. 40, London, Longman.
Edward Carpenter, (1948), [First edition 1896], Love’s Coming ofAge, p. 34, London, George Allen & Unwin.
In Danny Danziger, (1988), (ed.), Eton Voices, p. 198, London, Viking.
Keith McClelland, (1989), ‘Some Thoughts on Masculinity and the “Representative Artisan” in Britain, 1850–1880’, in Gender and History, vol. 1, issue no. 2, Summer.
See Keith McClelland, (1987), ‘Time to Work, Time to Live: Some Aspects of Work and the Re-formation of Class in Britain, 1850–1880’ in Patrick Joyce (ed.), The Historical Meaning of Work, Cambridge, Cambridge University Press.
Geoffrey Pearson, (1983), Hooligan: A History of Respectable Fears, p. 75, London, Macmillan.
Quoted in Kenneth Lynn, (1987), Hemingway, p. 648, London, Simon & Schuster.
Ernest Hemingway, (1987), The Garden of Eden, p. 12, London, Grafton Books.
See Peter Schwenger, (1984), Phallic Critiques, chapter 1, London, Routledge & Kegan Paul.
Theodore Adorno, (1978), [first published 1951], Minima Moralia, p. 45, London, Verso.
Theodore Adorno, et al., (1964), The Authoritarian Personality, New York, John Wiley.
Sheila Ruth, (1983), ‘A Feminist Analysis of the New Right’ in Women’s Studies International Forum, vol. 6, no. 4.
A similar argument is advanced by Cynthia Cockburn, (1988), in ‘Masculinity, the Left and Feminism’ in Rowena Chapman and Jonathan Rutherford, (eds), Male Order, London, Lawrence & Wishart.
Klaus Theweleit, (1987), Male Fantasies, vol. 1, p. 27, Cambridge, Polity Press.
Lutz Niethammer, (1979), ‘Male Fantasies: an Argument for and with an Important New Study in History and Psychoanalysis’ in History Workshop, no. 7.
Claudia Koonz, (1988), Mothers in the Fatherland, London, Methuen.
See, for example, Jill Stephenson, (1980), The Nazi Organization of Women, New York, Barnes & Noble.
Yvonne Roberts, (1984), Man Enough: Men of 35 Speak Out, p. 185, London, Chatto & Windus.
Derek Hatton, (1988), Inside Left, p. 117, London, Bloomsbury.
Quoted in Bruce Woodcock, (1984), Male Mythologies: John Fowles and the Myth of Masculinity, p. 11, Sussex, Harvester Press.
John Fowles, (1976), [first published 1965], The Magus, London, Cape, (1977), Dantel Martin, London, Grafton.
Sarah Benton, (1983), talks to novelist John Fowles in ‘Adam and Eve’ New Socialist, no. 11, May/June, p.19.
John Fowles, (1963), The Collecter, London, Pan.
John Fowles, (1964), Aristos, p. 15, London, Grafton.
Ray Raphael, (1988), The Men from the Boys: Rites of Passage in Male America, p. 3, London, University of Nebraska Press.
Robert Ardrey, (1977), The Hunting Hypothesis, London, Fontana
George Gilder, (1975), Sexual Suicide, New York, Bantam.
See B.S. Johnson, (1973), (ed.), All Bull: The National Servicemen, London, Quartet.
David Morgan, (1987), It Will Make a Man of You: Notes of National Service, Masculinity and Autobiography, p.2, Studies in Sexual Politics, no. 17, Manchester, Manchester University.
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© 2007 Lynne Segal
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Segal, L. (2007). Competing Masculinities (I): Manliness — The Masculine Ideal. In: Slow Motion. Palgrave Macmillan, London. https://doi.org/10.1057/9780230582521_5
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