Abstract
The last two decades of Faulkner’s life were a remarkable mix. The 1940s marked the pinnacle of his screenwriting career (‘To Have and Have Not’, ‘The Big Sleep’). Malcolm Cowley’s The Portable Faulkner was published, but more importantly Sanctuary and Pylon enjoyed great success as paperbacks, luridly packaged to maximize sales. Hollywood made a successful movie out of Intruder in the Dust; Faulkner’s notoriety at home became a match for his fame abroad, and by the end of the decade he had won the Nobel Prize. His money worries were, if not definitively over, greatly alleviated. He took on a new role as an American goodwill ambassador, involved himself in the debate about race relations during the most important social upheaval in the United States since the Civil War, acquired a second home as writer-in-residence at the University of Virginia, and became a member of a prestigious society of foxhunters, a gentleman in a pink coat who rode to hounds. It was also a period during which he suffered desperately from self-doubt, constantly worried that he was written out, and became unsure about his ability to tell good writing from bad. The problems with alcohol that eventually cut short his life continued unabated, with many more visits to clinics where he could dry out from his drinking sessions.
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Notes
The phrase is Milan Kundera’s from The Art of the Novel, trans. Linda Asher (New York: Grove Press, 1986), p. 14.
Patrick Samway, S.J., ‘Intruder in the Dust: A Re-evaluation’, Gathering of Evidence: Essays on William Faulkner’s ‘Intruder in the Dust’, eds. Michel Gresset & Patrick Samway (Philadelphia: St. Joseph’s University Press and New York: Fordham University Press, 2004), pp. 189–223, pp. 196–7.
Polk has ably traced the twists and turns in Faulkner’s 1950s commentary on the race question in ‘Man in the Middle: Faulkner and the Southern White Moderate’, in Children of the Dark House: Text and Context in Faulkner (Jackson: University Press of Mississippi), pp. 218–41. Faulkner’s defence of moderation, refusal to identify with Gavin Stevens, temptation to identify with Gavin Stevens, resistance to stereotyping, belief in the equality of blacks, belief in the inferiority of blacks, courageous espousal of contempt for violence, and reluctant admission that Southern whites might have to resort to violence are all lucidly dealt with in Polk’s even-handed analysis. See also Thadious M. Davis, Faulkner’s ‘Negro’: Art and the Southern Context (New Orleans: Louisiana State University Press, 1983).
Theresa Towner, Faulkner on the Color Line (Jackson: University Press of Mississippi, 2000).
Timothy Snyder, ‘The Old Country’, Times Literary Supplement, 5 March 2005, p. 32. In the 2006 mid-term elections, only 25% of Mississippians bothered to vote, the lowest turnout in the country. As early as Soldiers’ Pay, Faulkner expressed his concerns about rampant consumerism. In a note added to the typescript, he glossed a line about acquiring ‘unnecessary things’ with the comment: ‘And that is already the curse of our civilization — Things. Possessions, to which we are slaves’, William Faulkner Manuscripts 3, Vol II, Ribbon Typescript (New York and London: Garland, 1987), p. 79.
See E.O. Hawkins, Jr, ‘Jane Cook and Cecilia Farmer’, Mississippi Quarterly, 18 (Fall 1965), pp. 248–51, Polk, ‘Requiem for a Nun’, pp. 264–5, n. 7.
Tennyson’s Poetry, ed. Robert W. Hill, Jr (New York: W.W. Norton, 1971), p. 262.
See James L. Penick, The Great Western Land Pirate: John A. Murrell in Legend and History (Columbia: University of Missouri Press, 1982).
Philip Blair Rice, ‘Faulkner’s Crucifixion’, William Faulkner: Three Decades of Criticism, eds. Frederick J. Hoffman and Olga W. Vickery (New York: Harcourt, Brace and World, 1960), pp. 373–81, p. 379, contains a useful commentary on the parallel with Dostoevsky. In the same volume, see also Heinrich Strauman, ‘An American Interpretation of Existence: Faulkner’s A Fable’, pp. 349–72.
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© 2008 David Rampton
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Rampton, D. (2008). Late Faulkner. In: William Faulkner. Literary Lives. Palgrave Macmillan, London. https://doi.org/10.1057/9780230581975_8
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DOI: https://doi.org/10.1057/9780230581975_8
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