Abstract
Few states can look back on a continuity of such personified state symbolism as the Lands of the Bohemian Crown, now the Czech Republic: Wenceslas (Vâclav/Wenzel) was looked upon since the eleventh century as protectorin-battle, an eternal ruler, and a symbol of the Bohemian state.1 The Bohemian prince Wenceslas urged the spreading of the Christian faith in the tenth century and defended his country against invasions by the Bavarians in 922.2 He became a martyr on 28 September 929 (or 935), when he was slain in a clash with his conspiring brother Boleslav at Starâ Boleslav (Altbunzlau). In the background of this bloody conflict apparently stood both the forced conversion to Christianity and Wenceslas’s readiness to submit to the rule of the Saxon kings in 929, paying a tribute of 500 pounds in silver and 120 oxen. It is the fratricidal Boleslav, who successfully ruled the country for over 30 years, who went down in history as the real founder of the state. Historically, Wenceslas can only boast of having converted to Christianity nothing more than his small territory, and of a limited knowledge of Latin. But ever since the tenth century, he has been venerated as a martyr and, as early as the tenth and eleventh centuries, he has been revered as a most powerful ruler. His vita was first written in the tenth century both in Old Church Slavonic and Latin (commissioned by Emperor Otto II). Although there is little historical evidence to support this joined Slav and German tradition of worship, Wenceslas’s cult continued unbroken until after 1945.
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Notes
For the worship of Wenceslas in the Middle Ages see František Graus, Lebendige Vergangenheit. Überlieferung im Mittelalter und in der Vorstellung vom Mittelalter (Cologne/Vienna: Böhlau, 1975), pp. 145–58;
Frantis~ek, Graus, ‘St. Adalbert und St. Wenzel. Zur Funktion der mittelalterlichen Heiligenverehrung in Böhmen’, in Klaus-Deltlev Grothusen and Klaus Zernack, eds, Europa Slavica–Europa Orientalis. Festschrift für Herbert Ludat zum 70. Geburtstag (Berlin: Aufbau, 1980), pp. 205–31;
F. and M. Machilek, ‘Der heilige Wenzel: Kult und Ikonographie’, in Alfried Wieczorek and Hans-Martin Hinz, eds, Europas Mitte um 1000. Beiträge zur Geschichte, Kunst und Archäologie, vol. 2 (Stuttgart: Theiss, 1980), pp. 888–94.
M. Blâhovâ: ‘Wenzel’, in Lexikon des Mittelalters, vol. 8 (Stuttgart/Weimar: Metzler, 1999), pp. 2185–7.
J. Petersohn, ‘Politik und Heiligenverehrung im Hochmittelalter’, in Vorträge und Forschungen des Konstanzer Arbeitskreises für mittelalterliche Geschichte, vol. 62 (Sigmaringen: Thorbecke, 1992).
Gábor Klaniczay, The Uses of Supernatural Powers. The Transformation of Popular Religion in Medieval and Early-Modern Europe (Princeton, NJ. University Press, 1990), pp. 121–22. Their number and persons are not to be regarded as canonically approved. In some medieval martyrologies other feast days for Wenceslas and Adalbert are reported, Vitus, Cyril and Method, Procopius, Ludmilla, the Five Brethren and Sigismund being added. See Graus, ‘St. Adalbert und St. Wenzel’, p. 216.
Karl Schwarzenberg, Die Sankt Wenzels-Krone (Vienna/Munich: Herold, 1982), p. 19.
E. Petru, ‘The Legends and Cult of St Wenceslas’, in The Life and Martyrdom of Saint Wenceslas, Prince of Bohemia, in Historic Pictures (Prague: Polygrafia, 1997).
J. Royt, ‘Die Verehrung der böhmischen Landespatrone im 17. und 18. Jahrhundert’, in Ceské Nebe–Böhmischer Himmel. Andachtsbilder aus dem Kunstgewerbemuseum Prag (Neukirchen b. Hl. Blut: Perlinger Druck, 1995), p. 5.
See Royt, ‘Die Verehrung’, p. 5; W. Hartinger, ‘Marien-, Wenzel- und Nepomukwallfahrten in Böhmen’, Jahrbuch für ostdeutsche Volkskunde 22 (1979), 37–8.
P. Rychterovâ, Mittelalterliche Hagiographie auf der Leinwand: Der Film Svatý Vâclav (1929) als gescheiterter Versuch, ein Nationaldenkmal zu erstellen (Caustance: Uni-Press, 2001), p. 4.
K. Kallert, ‘Landesheilige in Böhmen. Das Denkmal und die Denkmäler’, in Walter Koschmal, ed., Deutsche und Tschechen. Geschichte, Kultur, Politik (Munich: Beck, 2001), p. 164.
C.J. Paces, Religious Images and National Symbols in the Creation of Czech Identity. PhD Dissertation, (New York: Columbia University, 1998).
P. Jelínek, ‘St.-Wenzels-Tradition in Ceskÿ Krumlov’, Infozentrum Ceskÿ Krumlov, 4 September 2003.
P. Becher and J. Dzambo, eds, Gleiche Bilder, gleiche Worte. Deutsche, Österreicher und Tschechen in der Karikatur 1848–1948 (Munich: FIBO, 1997), p. 267.
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© 2007 Stefan Samerski
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Samerski, S. (2007). The Quest for a Symbol — Wenceslas and the Czech State. In: Kirschbaum, S.J. (eds) Central European History and the European Union. Studies in Central and Eastern Europe. Palgrave Macmillan, London. https://doi.org/10.1057/9780230579538_6
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