Abstract
Byron’s fascination with the Near East and with the margins of Europe continued after the publication of Childe Harold cantos 1 and 2. His series of narrative poems addressing themes of East-West cultural encounter collectively known as the ‘Turkish’ or ‘Eastern’ Tales was published between March 1813 and April 1816. These poems consist of The Giaour (1813), The Bride of Abydos (1813), The Corsair (1814), Lara (1814) and The Siege of Corinth (1816). I shall also comment on The Island: or Christian and His Comrades, which Byron published with John Hunt in 1823. Though not an Eastern Tale, The Island is relevant to the present chapter because it deals with ‘southernness’ and ‘northernness’ through a number of recognizable orientalist configurations. The result is a reconciliation of difference that Byron represents as impossible in the earlier tales, but one that remains problematic. Furthermore, despite its subtitle’s suggestion that Fletcher Christian is the protagonist, The Island takes a lesser mutineer, a ‘blue-eyed northern child/Of isles more known to man, but scarce less wild’ (2:163–4), as its main character, situating him in a land of exotic, natural abundance and intercultural sexual liberation (a ‘bountiful’ land, in many senses).1
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Notes
Byron, The Island, Or Christian and His Comrades (London: John Hunt, 1823).
Edmund Burke, Reflections on the Revolution in France, ed. Conor Cruise O’Brien (London: Penguin, [1968] 1986), p. 231.
Clifford Geertz, The Interpretation of Cultures (1st pub. New York: Basic Books, 1973; London: Fontana, 1993), p. 14. ch. 1, ‘Thick Description: Toward an Interpretive Theory of Culture’.
Jerome J. McGann, Fiery Dust (Chicago: U of Chicago P, 1968), pp. 142–3.
Daniel Watkins, Social Relations in Byron’s Eastern Tales (Cranbury: Associated UP, Inc., 1987), pp. 34, 146, n. 1.
Tariq Ali, The Clash of Fundamentalisms. Crusades, Jihads and Modernity (London: Verso, 2002), pp. 74–8; Bayly, pp. 180–1.
Albert Hourani, Arabic Thought in the Liberal Age. 1798–1939 (Oxford: Oxford UP, 1962), pp. 37–8, 53, 106–8.
Nigel Leask, British Romantic Writers and the East: Anxieties of Empire (Cambridge: Cambridge UP, 1992), pp. 45–54.
Marilyn Butler, Romantics, Rebels & Reactionaries: English Literature and Its Background 1760–1830 (Oxford: Oxford UP, 1981), p. 118.
Marjorie Levinson, The Romantic Fragment Poem: A Critique of a Form (Chapel Hill and London: U of North Carolina P, 1986), pp. 115–28.
Susan Wolfson, Formal Charges: The Shaping of Poetry in British Romanticism (Stanford: Stanford UP, 1997), p. 134.
Walter Scott, Guy Mannering; or, The Astrologer, ed. P. D. Garside (Edinburgh: Edinburgh UP, 1999), p. 353.
Gaston Bachelard, The Poetics of Space, Trans. Maria Jolas, Fwd. Etienne Gilson (Boston: Beacon, 1969. 1st pub. La Poétique de l’espace, Presses Universitaires de France, 1958), pp. 31–2. I am indebted to Stephen Cheeke’s Byron and Place: History, Translation, Nostalgia (Basingstoke: Palgrave Macmillan, 2003), for drawing my attention to Bachelard’s work, and for some invaluable insights into theories of literary geography. As mentioned in my previous chapter, Cheeke’s book will be of particular interest to readers wishing to consider Byron and his fascination with place and history.
Bernard Beatty, ‘Byron and the Paradoxes of Nationalism’, in Literature and Nationalism, ed. Vincent Newey and Ann Thompson (Liverpool: Liverpool UP, 1991), p. 152.
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© 2005 Susan Oliver
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Oliver, S. (2005). Byron’s Eastern Tales: Eastern Themes and Contexts. In: Scott, Byron and the Poetics of Cultural Encounter. Palgrave Macmillan, London. https://doi.org/10.1057/9780230555006_5
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DOI: https://doi.org/10.1057/9780230555006_5
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