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Abstract

‘The Magnetic North’ was the promotional slogan devised by the publishers Jonathan Cape and Vintage in the 1990s to advertise new Scottish writing — primarily fiction — by Janice Galloway, A.L. Kennedy, Duncan McLean, Tom Leonard, Alan Warner, Irvine Welsh, Alasdair Gray, James Kelman and Agnes Owens. It was the title given to a small, free anthology of their writing in 1995 and I would like to look briefly at some of this work and try to relate it to matters of language, voice and social identity in this final chapter.1

Tuesday, 6th. [Samoa, June 1893, aet. 42] — I am exulting to do nothing. It pours with rain from the westward, very unusual kind of weather; I was standing out on the little verandah in front of my room this morning, and there went through me or over me a wave of extraordinary and apparently baseless emotion. I literally staggered. And then the explanation came, and I knew I had found a frame of mind and body that belonged to Scotland …. Very odd these identities of sensation, and the world of connotations implied; highland huts, and peat smoke, and the brown swirling rivers, and wet clothes, and whisky, and the romance of the past, and that indescribable bite of the whole thing at a man’s heart …

— Robert Louis Stevenson, The Letters

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Notes

  1. Janice Galloway, A.L. Kennedy, Duncan McLean, Tom Leonard, Alan Warner, Irvine Welsh, Alasdair Gray, James Kelman and Agnes Owens, The Magnetic North (Jonathan Cape/Vintage, n.d. [1990s]).

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  3. John Berger, ‘That Which Is Held’, in Keeping a Rendezvous (New York: Vintage International, 1992), pp. 25–35 (p. 34).

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  4. A.L. Kennedy, Night Geometry and the Garscadden Trains (London: Phoenix, 1993), p. 34.

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  5. George Eliot, Middlemarch (Harmondsworth: Penguin Books, 1979), p. 896.

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  8. Tom Leonard, ‘Unrelated Incidents 2’ collected in Intimate Voices: Selected Work 1965–1983 (Newcastle: Galloping Dog Press, 1984), p. 87.

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  10. Edwin Morgan, Demon (Glasgow: Mariscat Press, 1999), p. 5. Demon is collected in Cathures: New Poems 1997–2001 (Manchester: Carcanet Press/Mariscat Press, 2002), pp. 91–115 (p. 93).

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  19. Edward McGuire, Calcagus, in Scotland’s Music (2 CD set: Linn CKD 008, 1992).

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  22. Malcolm MacLean and Christopher Carrell, eds, As an Fhearann/from the land: Clearances, Conflict and Crofting: A Century of Images of the Scottish Highlands (Edinburgh: Mainstream; Stornoway: an Lanntair; Glasgow: Third Eye Centre, 1986), p. 72.

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  23. T.S. Eliot, The Complete Poems and Plays (London: Faber & Faber, 1977), p. 141.

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  28. Joseph Conrad, ‘Preface to The Nigger of the “Narcissus”’, in The Norton Anthology of English Literature. Sixth Edition. Volume 2, Gen. Ed. M.H. Abrams (New York and London: W.W. Norton & Co., 1993), pp. 1756–1758 (p. 1757).

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  30. In the Cantata Profana, the father fails to teach his sons to earn a living at home. He teaches them to hunt, not to farm. For Bartók, whose very homeland disappeared under new and different maps or masks of nationality, the necessity of separation was acute. He was ‘one of Hungary’s greatest sons’ but the knowledge that he was born in 1881 ‘in Nagyszentmiklos, Torontal county, is of limited help, since no such place is to be found on any modern map of the country’. See Hamish Milne, Bartók (London: Omnibus Press, 1982), p. 7. Later in his life, too, exile was a forced choice. Marshall Walker’s text notes: ‘There’s also the irony of accidental prophecy in the Cantata. In 1940, Bartók became a refugee from a Europe poisoned by hunting and killing. “I’d so much like to go home,” he said. But he was never to pass again through a doorway in his own country ...’ Marshall Walker, Béla Bartók (Radio New Zealand, Concert FM, 2001).

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© 2005 Alan Riach

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Riach, A. (2005). Conclusion: The Magnetic North. In: Representing Scotland in Literature, Popular Culture and Iconography. Palgrave Macmillan, London. https://doi.org/10.1057/9780230554962_10

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