Abstract
In 1894 Paul Moreau, the alienist and son of the considerably more famous alienist Jacques-Joseph Moreau de Tours, published a short work entitled Les Excentriques.1 Plagiarizing substantially from existing medical literature, in particular his father’s analysis of eccentricity from 1859,2 the work narrates episodes of incomprehensible yet generally harmless behaviour, such as eccentric journeys, marriages, duels, and testaments. One doctor commented that it looked like little more than selected highlights from the daily newspapers,3 and indeed Moreau blames the press for feeding an ‘epidemic’ of eccentricity by implicitly encouraging readers to emulate the bizarre actions they read about in the fait divers (22–4). His conclusion, however, suddenly strikes an alarming note. Whilst in times of political stability such episodes are of little social import, during periods of unrest ‘the peaceful eccentrics we have just seen will be unleashed and transformed into wild animals, thirsty only for blood and for massacre’ (117). Drawing implicitly upon the language of hypnotism, Moreau argues that eccentrics’ weak and suggestible personalities make them highly vulnerable to political demagoguery. Alexandre Cullerre’s Les Frontières de la folie, a popularizing work of psychiatry written three years previously, also treats eccentricity at length.4
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Notes
Paul Moreau, Les Excentriques: etude psychologique et anecdotique (Paris, 1894).
Jacques-Joseph Moreau de Tours, La Psychologie morbide: dans ses rapports avec la philosophie de l’histoire (Paris, 1859).
Jules Dallemagne, Degeneres et déséquilibrés (Paris, 1895) 593.
Alexandre Cullerre, Les Frontieres de la folie (Paris, 1888).
See Jan Goldstein, Console and Classify: the French Psychiatric Profession in the Nineteenth Century (Cambridge: Cambridge University Press, 1987) 169–78.
Georges Canguilhem, The Normal and the Pathological, trans. Carolyn R. Fawcett and Robert S. Cohen (New York: Zone, 1989) 39–46, and Michel Foucault, The Birth of the Clinic: an Archaeology of Medical Perception, trans. A. M. Sheridan Smith (London: Tavistock, 1976) 34–6. See also Robert A. Nye, Crime, Madness and Politics in Modern France: the Medical Concept of National Decline (Princeton: Princeton University Press, 1984) 46–8.
Jean-Pierre Leduc-Adine, ‘A Propos de Courbet, un champ sémantique: l’excentrique’, in R. Mathe (ed.), Actualite de l’histoire de la langue francaise, methodes et documents, (Limoges: UER, 1984) 149–54.
Joseph Margolis, ‘Reinterpreting Interpretation’, The Journal of Aesthetics and Art Criticism 47 (1989): 245.
John Conolly, An Inquiry Concerning the Indications o flnsanity (London, 1830).
Emilien Carassus, Le Mythe du dandy (Paris: Colin, 1971) 33, 82.
See Lynn Wilkinson, The Dream of an Absolute Language: Emanuel Swedenborg and French Literary Culture (Albany, NY: State University of New York, 1996) 8, 113–15.
Gerard de Nerval, Oeuvres completes, 3 vols (Paris: Gallimard, 1984–93) 2: 885.
See Goldstein, Console and Classify, 332–3. Influences on this aspect of Bernard’s thought include Broussais and Comte: see Canguilhem, The Normal and the Pathological, 47–64.
Paul Moreau, La Folie chez les enfants (Paris, 1888), 207.
Daniel Pick, Faces of Degeneration: a European Disorder, c.1848-c.1918 (Cambridge: Cambridge University Press, 1989) 50.
See G. E. Berrios, ‘European Views on Personality Disorders: a Conceptual History’, Comprehensive Psychiatry 34 (1993): 14–30.
David Joseph Weeks with Kate Ward, Eccentrics: the Scientific Investigation (London: Stirling University Press, 1988).
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© 2003 George Rousseau, Miranda Gill, David B. Haycock and Malte Herwig
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Gill, M. (2003). A Little Bit Mad/Almost Mad/Not Quite Mad? Eccentricity and the Framing of Mental Illness in Nineteenth-Century French Culture. In: Rousseau, G.S., Gill, M., Haycock, D., Herwig, M. (eds) Framing and Imagining Disease in Cultural History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230524323_7
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