Abstract
Numerous examples of healing charms can be found in the work of nineteenth- and early twentieth-century French folklorists, and in the later work of academic ethnologists such as Marcelle Bouteiller, Dominique Camus and André Julliard. Camus’s extensive interviewing of Breton charmers during the early 1980s, for example, has provided us with an important corpus of 160 formulae. However the emphasis of such ethnologists’ work has understandably focused on the charmers themselves and the practices and symbolism of the tradition in religious, medical and sociological contexts. Less attention has been paid to the content, structure and typology of the charms and their wider comparative significance. Little of the French research has been published in English and so this chapter will provide an overview of the tradition as well as a selection of the range and typologies of the formulae. It will also provide some comparative analysis with regard to the English charm corpus. Although the tradition of charming continues in contemporary France I use the past tense throughout the following discussion as the research it is based on was conducted some twenty or more years ago. Little substantive work has been produced since. Julliard’s and Camus’s more recent writing on the subject is still based largely on their original PhD research.
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Notes
L. Pales, ‘Esconjurar, thérapeutique magique de l’Ariège’, Revue anthropologique 37 (1927), pp. 364–72;
Marcelle Bouteiller, Médicine populaire d’hier et d’aujourd’hui (Paris: Maison et Larose, [1966] 1987), p. 11.
Bouteiller, Médicine populaire, p. 11; Jeanne Favret-Saada and Josée Contreras, Corps pour corps: Enquête sur la sorcellerie dans le Bocage (Paris: Gallimard, 1981), p. 96.
In Corrèze they are known as panseurs de Metzes — Metzes being the local term for ‘secret’; Marcelle Bouteiller, Sorciers et jeteurs de sort (Paris: Plon, 1958), p. 197.
Claude et Jacques Seignolle, Le folklore du Hurepoix (Paris: Maisonneuve, 1936), p. 228.
André Julliard, ‘Le don du guérisseur: une position religieuse obligée’, Archives de sciences sociales des religions 54 (1982), pp. 43–61, p. 55.
Dominique Camus, Paroles magiques: Secrets de guérison (Paris: Imago, 1990);
Owen Davies, ‘Charmers and Charming in England and Wales from the Eighteenth to the Twentieth Century’, Folklore 109 (1998), pp. 41–53.
Jean-Louis Boncceur, Le Village aux sortilèges (Paris: Fayard, 1979), p. 132.
Ernest Sevrin, ‘Croyances populaires et médicine supranaturelle en Eureet-Loire au XIXe siècle’, Revue d’histoire de l’Église de France 32 (1946), pp. 288–9.
See Jacques Cheyronnaud, ‘Quand marmotter, c’esy prier …’, in Françoise Loux (ed.), Panseurs de douleurs: les medicines populaires (Paris: Autrement, 1992), pp. 195–9.
Roger Pinon, ‘Une très vieille prière à sainte Apolline’, Enquête du Musée de la Vie Wallonne 15, 169–72 (1980–81), pp. 1–48, pp. 3–4.
André Julliard, ‘Dons et attitudes religeuses chez les leveurs de maux en France (1970–1990)’, Religiologiques 18 (1998), n. 22; Camus, Paroles magiques, p. 25; Boncceur, Village, p. 135.
Marcelle Bouteiller, ‘Oraisons populaires et conjurations’, Arts et Traditions Populaires 4 (1953), pp. 290–307, p. 304.
Ernest Sevrin, ‘Croyances populaires et médicine supranaturelle en Eure-et-Loire au XIXe siècle’, Revue d’histoire de l’Église de France 32 (1946), pp. 288–9.
Claude Seignolle, Le Berry traditionnel (Paris: Maisonneuve et Larose, 1990), p. 221.
J. J. Moret, Devins et sorciers dans le Département de l’Allier (Moulins: de Auclaire, 1909), p. 8;
also cited in Judith Devlin, The Superstitious Mind: French Peasants and the Supernatural in the Nineteenth Century (New Haven and London: Yale University Press, 1987), p. 49.
Arnold van Gennep, Le folklore du Dauphiné, 2 vols (Paris: Maisonneuve, 1932–33), vol. 2, p. 481.
For a late seventeenth-century version of the formula see Jean-Baptiste Thiers, Traité des superstitions (Paris: Dezalliers, 1679), p. 404.
Hugues Berton, Sorcellerie en Auvergne (Cournon: De Boréee, 1995), p. 250.
Roger Lecotté, Recherches sur les Cultes Populaire dans l’actuel diocèse de Meaux (Paris: Fédération folklorique d’Ile-de-France, 1953), p. 265.
For England see Owen Davies, ‘Healing Charms in Use in England and Wales 1700–1950’, Folklore 107 (1996), pp. 19–33.
See Owen Davies, Cunning-Folk: Popular Magic in English History (London: Hambledon & London, 2003), p. 19.
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Davies, O. (2004). French Charmers and Their Healing Charms. In: Roper, J. (eds) Charms and Charming in Europe. Palgrave Macmillan, London. https://doi.org/10.1057/9780230524316_6
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DOI: https://doi.org/10.1057/9780230524316_6
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