Abstract
The theory of philosophic thinking that underlies the Lectures on the History of Philosophy (discussed in Chapter 1) is embedded in Hegel’s broader theory of experience (Erfahrung), of thinking as such (Denken ueberhaupt), and of the particular form that thinking takes in conceptual cognition (begreifendes Erkennen).1 Concise expositions of these notions can be found in the introduction to the 1830 Encyclopaedia2 as well as in the Preface to the Greater Logic published in 1832.
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Notes
J. McDowell, Mind and World (Cambridge: Harvard University Press, 1996). A detailed study of Hegel’s concept of experience (centered on ‘perception’).
K.R. Westphal, Hegel, Hume und die Identitaet wahrnehmbarer Dinge (Frankfurt: Vittorio Klostermann, 1998).
J. Barnes, ed., The Complete Works of Aristotle, vol. 1 (Princeton University Press: Princeton, 1984).
See for example R. B. Brandom, Tales of the Mighty Dead. Historical Essays in the Metaphysics of Intentionality (Cambridge: Harvard University Press, 2002).
See T. Pinkard, ‘Hegel’s Phenomenology and Logic: an Overview’, in K. Ameriks, ed., The Cambridge Companion to German Idealism (Cambridge: Cambridge University Press, 2000).
W. Cerf and H.S. Harris, Faith & Knowledge (Albany: SUNY Press, 1977).
G.W. Leibniz, New Essays on Human Understanding (1704).
G.W. Leibniz, Principes de la nature et de la grace fondés en raison (1714), § 13. A. Robinet, ed. (Paris: Presses Universitaires, 1954).
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© 2005 Allegra de Laurentiis
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de Laurentiis, A. (2005). The Experience of Thought. In: Subjects in the Ancient and Modern World. Palgrave Macmillan, London. https://doi.org/10.1057/9780230509443_3
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DOI: https://doi.org/10.1057/9780230509443_3
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