Abstract
In this chapter I will be looking at two very general problems that may afflict the modern-day Christian reader of the Bible. These are problems which arise when modern Christians read the Bible as a Christian text and as part of their Christian religious practice. There are problems involved in reading the Bible in other ways, even simply as a work of ancient literature, but these I will not go into. I am concerned with problems arising for Christians from reading the Bible as a specifically Christian book. Much of the Bible, the part that Christians traditionally call the Old Testament, is also the Jewish Bible. That is a fact I do not wish to cover over. It may be that different problems, even different philosophical problems, arise for Jews reading the Jewish Bible today from those that arise for Christians reading the Christian Bible. Jews will certainly avoid any problems specific to the Christian New Testament. I speak of the Bible as a Christian book both because I do not presume to speak for Jewish readers of the Bible, and also because I come from a Christian culture, as, I guess, do most of the participants at this conference.
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Notes
John Barton, What Is The Bible?, London, SPCK, 1991, p. 68.
The not always good-tempered discussion of this relationship in Stump and Flint, Hermes and Athena: Biblical Exegesis and Philosophical Theology (University of Notre Press, 1993) is evidence both of this perception and of the passions to which it can give rise.
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© 2004 Gareth Moore
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Moore, G. (2004). Hearing the Voice of God. In: Phillips, D.Z., von der Ruhr, M. (eds) Biblical Concepts and Our World. Claremont Studies in the Philosophy of Religion. Palgrave Macmillan, London. https://doi.org/10.1057/9780230504790_1
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DOI: https://doi.org/10.1057/9780230504790_1
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-51402-1
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