Abstract
Why all this fuss and bother about the mystery of the unconscious? What about the mystery of the conscious? What do they know about that?1
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Notes
James Joyce quoted in Galya Diment, The Autobiographical Novel of Co-Consciousness Goncharov, Wolf and Joyce (Gainesville: University Press of Florida, 1994).
Raymond Tallis, Not Saussure (London: Macmillan, 1988) 229.
Paul Ricoeur, ‘On Interpretation’, in From Text to Action: Essays in Hermeneutics 2 (London: Athlone, 1991) 18.
Jurgen Habermas, Postmetaphysical Thinking (Cambridge: Polity, 1992) 43.
Iris Murdoch, Metaphysics as a Guide to Morals (London: Penguin, 1993) 202.
Paul Ricoeur, ‘Reply to G.B. Madison’, The Philosophy of Paul Ricoeur, ed. Lewis Hahn (Chicago: Open Court, 1995) 95.
Paul Ricoeur, ‘Preface’, From Text to Action: Essays in Hermeneutics 2, trans. Kathleen Blamey and John B. Thompson (London: Athlone, 1991) xiii.
Paul Ricoeur, Freud and Philosophy: An Essay on Interpretation, trans. D. Savage (New Haven: Yale University Press, 1970) 46.
Paul Ricoeur, ‘Phenomenology and Hermeneutics’, From Text to Action: Essays in Hermeneutics 2 (London: Athlone, 1991) 30.
David Linge, ‘Editor’s Introduction’, Philosophical Hermeneutics, Hans-Georg Gadamer, ed. and trans. David Linge (Berkeley: University of California, 1977) xlvii.
Hans-Georg Gadamer, ‘On the Scope and Function of Hermeneutic Reflection’, Philosophical Hermeneutics, ed. and trans. David Linge (Berkeley: University of California, 1977) 19.
Paul Ricoeur, ‘History and Narrative as Practice’ (Interview with Paul Ricoeur by Peter Kemp), Philosophy Today (Fall 1985) 217.
Fredric Jameson, The Prisonhouse of Language: A Critical Account of Structuralism and Russian Formalism (Princeton: Princeton University Press, 1972).
G.B. Madison, ‘Ricoeur and the Hermeneutics of the Subject’ The Philosophy of Paul Ricoeur, ed. Lewis Hahn (Chicago: Open Court, 1995) 80.
The impetus for Ricoeur’s theories of language and subjectivity is derived in part from the work of Merleau-Ponty. Ricoeur regards Merleau-Ponty’s attempt to ‘return to the speaking subject’ as a flawed but inspirational project. With regard to language, Merleau-Ponty placed the phenomenological approach in direct opposition to the objective science of signs in his desire to progress more quickly to the ‘fecundity of expression’: the phenomenon of speech itself. Ricoeur regards this as a negative move, believing that in doing so Merleau-Ponty misses ‘the structural fact’ of language as an autonomous system. Ricoeur prefers instead to set the phenomenological and semiological discourses in dialogue. He sees his own approach to language as a reconsideration of Merleau-Ponty’s phenomenology of speech: ‘not a repetition but a renewal of the very movement of his reflection’ (Paul Ricoeur, ‘The Question of the Subject: the Challenge of Semiotics’, trans. Kathleen McLaughlin, The Conflict of Interpretations: Essays in Hermeneutics, ed. Don Ihde (Evanston: Northwestern University Press, 1974) 247.
Richard Harland, Beyond Superstructuralism (London: Routledge, 1993).
Paul Ricoeur, ‘Structure, Word, Event’, trans. Robert Sweeney, The Conflict of Interpretations: Essays in Hermeneutics ed. Don Ihde (Evanston: Northwestern University Press, 1974) 84.
Paul Ricoeur, ‘The Model of the Text: Meaningful Action Considered as a Text’, From Text to Action: Essays in Hermeneutics 2, trans. Kathleen Blarney and John B. Thompson (London: Athlone, 1991) 149.
Terry Eagleton, Literary Theory (Oxford: Blackwell, 1993) 127.
Paul Ricoeur, Hermeneutics and the Human Sciences, ed. and trans. J. Thompson (Cambridge: Cambridge University Press, 1981) 107.
Paul Ricoeur, ‘The Hermeneutical Function of Distanciation’, From Text to Action: Essays in Hermeneutics 2, trans. Kathleen Blarney and John B. Thompson (London: Athlone, 1991) 78.
Michel Foucault, ‘Preface to Transgression’, Language, Counter-Memory, Practice, eds Donald Bouchard and Sherry Simon (Oxford: Blackwell, 1977) 42.
Steve Pile and Nigel Thrift, ‘Introduction’, Mapping the Subject: Geographies of Cultural Transformation, eds Steve Pile and Nigel Thrift (London: Routledge, 1995) 5.
Charles Taylor, Sources of the Self: The Making of the Modern Identity (Cambridge: Cambridge University Press, 1989) 488.
R. Coward and J. Ellis, Language and Materialism (London: Routledge, 1977) 3–4.
Clifford Geertz, Works and Lives: the Anthropologist as Author (Cambridge: Polity Press, 1989) 229. It should be noted, however, that other thinkers dispute the cultural incommensurability of models of selfhood, demonstrating instead the cross-cultural commonality of notions of self.
For instance, Jonathan Shear notes the striking similarities between Descartes’ model of the self as selfsame consciousness, single, simple and continuing throughout one’s awareness, and the notions of selfhood found in Asian Buddhist and Vedanta thought. (Jonathan Shear, ‘Experiential Clarification of the Problem of Self’, Models of the Self, eds Shaun Gallagher and Jonathan Shear (Thorverton: Imprint Academic, 1999) 408.
Karl Popper quoted in Richard Bernstein Beyond Objectivism and Relativism: Science, Hermeneutics, Praxis (Oxford: Blackwell, 1983) 84.
Peter Dews, Logics of Disintegration: poststructuralist Thought and the Claims of Critical Theory (London: Verso, 1988) 19.
Jacques Derrida, Writing and Difference, trans. Alan Bass (Chicago: University of Chicago Press, 1978) 67.
D.H. Lawrence quoted in Ricardo Quinones, Mapping Literary Modernism (Princeton: Princeton University Press, 1985) 93.
The latter consideration takes account of Kant’s observation that all of one’s experiences are within one’s self; self must be present, in some sense, in order to have any experiences at all (Immanuel Kant, Critique of Pure Reason, trans. Norman Kemp-Smith (New York: St. Martin’s Press, 1965).
Thomas Nagel, The View from Nowhere (Oxford: Oxford University Press, 1986) 126.
Hans-Georg Gadamer, ‘On the Problem of Self-Understanding’, Philosophical Hermeneutics, ed. David Linge (Berkeley: University of California, 1977) 49.
Kathleen Blarney, ‘From the Ego to the Self’, The Philosophy of Paul Ricoeur, ed. Lewis Hahn (Chicago: Open Court, 1995) 573.
Paul Ricoeur, ‘Existence and Hermeneutics’, The Conflict of Interpretations, ed. Don Ihde (Evanston: Northwestern University Press, 1974) 17–18.
Christopher Norris, Deconstruction: Theory and Practice (London: Methuen, 1982) 110.
V.N. Voloshinov, Marxism and the Philosophy of Language, trans. L. Matejka and I. Titunik (New York: Seminar Press, 1973) 9.
Paul de Man, The Resistance to Theory (Minneapolis: Minnesota University Press, 1986) 11.
Terry Eagleton, Ideology (London and New York: Verso, 1991) 195.
The term ‘forgetting’ is coined by the post-Marxist Althusserian linguist Michel Pecheux in Language, Semantics and Ideology (Basingstoke: Macmillan, 1992).
John Llewelyn, Beyond Metaphysics?: the Hermeneutic Circle in Contemporary Continental Philosophy (London: Macmillan, 1985) 205.
Louis MacNeice ‘Snow’ Modern Irish Poetty: an Anthology, ed. Patrick Crotty (Belfast: Blackstaff, 1995) 78.
Paul Ricoeur, ‘The Hermeneutical Function of Distanciation’, trans. John B. Thompson, From Text to Action: Essays in Hermeneutics 2 (London: Athlone, 1991) 88.
Catherine Belsey, Critical Practice (London and New York: Routledge, 1993) 61.
Paul Ricoeur, ‘The Creativity of Language’, The Ricoeur Reader, ed. Mario J. Valdes (New York and London: Harvester, 1991) 477.
Jean-Luc Nancy, ‘Introduction’, Who Comes After the Subject? ed. Eduardo Cadava et al. (London: Routledge, 1991) 8.
Jacques Derrida, ‘“Eating Well,” or the Calculation of the Subject: an Interview with Jacques Derrida’, Who Comes After the Subject? ed. Eduardo Cadava et al. (London: Routledge, 1991) 99–100.
Raymond Williams, Keywords (London: Fontana, 1988) 128.
Hans-Georg Gadamer, Truth and Method, trans. William Glen-Doepel (London: Sheed and Ward, 1979) 55.
Walter Benjamin, Charles Baudelaire: A Lyric Poet in the Era of High Capitalism, trans. Harry Zohn (London: NLB, 1973) 154.
Hans-Georg Gadamer, ‘The Universality of the Hermeneutical Problem’, Philosophical Hermeneutics, trans. and ed. David E. Linge (Berkeley: University of California Press, 1977) 3.
Paul Ricoeur, ‘Hermeneutics and the Critique of Ideology’, From Text to Action: Essays in Hermeneutics 2, trans. John B. Thompson and Kathleen Blamey (London: Athlone, 1991) 285.
Joan Scott, ‘The Evidence of Experience’, Critical Enquiry 17 (1991) 773–97.
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© 2005 Fionola Meredith
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Meredith, F. (2005). Frameworks for Experience. In: Experiencing the Postmetaphysical Self. Palgrave Macmillan, London. https://doi.org/10.1057/9780230504332_5
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