Abstract
In 1907 the Prisko Gallery in Vienna offered for sale an ‘Othello and Desdemona’ by Veronese. In the painting a blonde woman in Renaissance dress tries to stave off an attacking man, about to stab her with a knife upraised in his right arm — a distinctly white man, with red hair in fact. Othello? A white man who stabs his victim? In fact throughout the nineteenth century Othello did routinely stab Desdemona on the stage. It was a way, discovered in the eighteenth century, to solve the problem of Othello’s lines immediately after the stifling: ‘What noise is this? Not dead? not yet quite dead? / I that am cruel am yet merciful, / I would not have thee linger in thy pain,’ (V. 2. 86–8). The ‘So, so’ that followed covered the thrust. Julie Hankey, the editor of the brilliant Plays in Performance text of the play, explains that theatrically ‘the wound served the double purpose … being both reviving (as good as a leach) and fatal’.1 But though he did frequently stab, the nineteenth-century Othello always stabbed in black face — actually, after Edmund Kean, more in tawny face. So it comes as no surprise that the painting now seems to be a ‘Tarquin and Lucretia’ by Titian. Nevertheless, even allowing for the upraised dagger as clue, we still want to ask: what could both Othello and Othello have come to mean in the nineteenth century if by 1900 the hero might be blanched?
‘To make the situation natural I must either have made her a bad woman […] or him a jealous, treacherous, selfish man.’
(G. B. Shaw, ‘A Dressing Room Secret’ (1910)
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Notes
Othello: Plays In Performance, ed. by Julie Hankey (Bristol: Bristol Classical Press, 1987), p. 319 (hereafter cited as Hankey).
Shaw on Shakespeare, ed. with intro. by Edwin Wilson (London: Penguin, 1969), p. 252.
David Cannadine, Ornamentalism: How the British Saw Their Empire (New York: Oxford University Press, 2001), p. xix.
Nina Auerbach, Ellen Terry: Player in Her Time (New York: Norton, 1987), p. 189.
George C. D. Odell, Shakespeare from Betterton to Irving (New York: Benjamin Blom, 1966), II, 217.
Richard W. Schoch, Not Shakespeare: Bardolatry and Burlesque in the Nineteenth Century (Cambridge: Cambridge University Press, 2002), p. 90. Born to a German father and English mother, Fechter was educated in France and began his stage career there.
The Diaries of William Charles Macready, ed. by William Toynbee (New York: Putnams, 1912), I, 190.
Joyce Green MacDonald, ‘Acting Black: Othello, Othello Burlesques, and the Performance of Blackness’, Theatre Journal, 46.2 (1994), 231–50.
Charles Haywood, ‘Charles Dickens and Shakespeare: or, The Irish Moor of Venice, O’Thello, with Music’, The Dickensian, 73 (1977), 67–88.
Janet Suzman, ‘South Africa in Othello’, in Shakespeare and the Twentieth Century, ed. by Jonathan Bate, Jill L. Levenson, Dieter Mehl (Newark: University of Delaware Press, 1998), p. 24.
R. Walter Heinrichs, In Search of Madness: Schizophrenia and Neuroscience (Oxford: Oxford University Press, 2001), p. 421.
Emil Kraeplin, Manic-Depressive Insanity and Paranoia (1896; repr. New York: Arno, 1976), p. 206.
German E. Berrios, The History ofMental Symptoms: Descriptive Psychopathology since the Nineteenth Century (Cambridge: Cambridge University Press, 1996), p. 126.
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© 2003 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Glavin, J. (2003). ‘To Make the Situation Natural’: Othello at Mid-Century. In: Marshall, G., Poole, A. (eds) Victorian Shakespeare, Volume 2. Palgrave Macmillan, London. https://doi.org/10.1057/9780230504141_3
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DOI: https://doi.org/10.1057/9780230504141_3
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