Abstract
Igor’s warriors galloped across the southern plains of the Rus’ lands in the twelfth century. Eight hundred years later, on the same great open landscape, millions of peasant conscripts trudged behind clanking, smoking, ponderous tanks. Igor’s brightly comparisoned horses would have found no grass to eat in the wasteland that modern armies left in their wake; indeed, the vast front between German and Soviet forces was littered with the corpses of horses ground up by the war machine. And yet, the foot soldiers of the Second World War were urged into battle with songs and banners and speeches that called on the very martial ideals that had inspired the Rus’ of the twelfth century. Images of medieval warriors beckoned from Soviet posters during the Second World War, and the tales of long-dead princes such as Alexander Nevskii and Ivan the Terrible were told again.
And my men of Kursk are famed as warriors. They were swaddled under trumpets.
They were brought up under helmets.
They were fed at lance point.
The roads are known to them.
The ravines are familiar to them.
Their bows are taut, their quivers are open, their sabers have been sharpened.
They race into the prairie like gray wolves, seeking honor for themselves and glory for their prince.
The Lay of Igor’s Campaign 1
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Notes
Serge A. Zenkovsky (ed.), Medieval Russia’s Epics, Chronicles, and Tales, revised and enlarged edition (New York: Dutton, 1974), 171–2.
Gisela Bock, ‘Women’s History and Gender History: Aspects of an International Debate’, Gender and History in Western Europe, ed. Robert Shoemaker and Mary Vincent (London, 1998), 33.
Judith Lorber, Paradoxes of Gender (New Haven, 1994), 34. Italics in the original.
R. W. Connell, Masculinities (Berkeley, 1995), 35.
Harriet Bjerrum Nielsen and Monica Rudberg, Psychological Gender and Modernity (Oslo-Copenhagen-Stockholm, 1994), 49. Italics in the original.
Janet T. Spence, ‘Gender ldentity and its Implications for Concepts of Masculinity and Femininity’, Nebraska Symposium on Motivation, ed. T. Sondregger (Lincoln, 1985), quoted in The Gendered Society Reader, ed. Michael S. Kimmel and Amy Aronson (New York, 2000), 84;
Michael Kaufman, ‘Men, Feminism, and Men’s Contradictory Experiences of Power’, Theorizing Masculinities, ed. Harry Brod and Michael Kaufman (Thousand Oaks, Calif., 1994), 148. Italics in the original.
David D. Gilmore, Manhood in the Making: Cultural Concepts of Masculinity (New Haven, 1990), 226.
Charlotte Hooper, ‘Masculinist Practices and Gender Politics: the Operation of Multiple Masculinities in International Relations’, The ‘Man’ Question in International Relations, eds, Marysia Zalewski and Jane Parpart (Boulder, Col., 1998), 33.
Susan Juster, ‘Demagogues or Mystagogues? Gender and the Language of Prophecy in the Age of Democratic Revolutions’, American Historical Review, 104, 5 (December 1999), 1566.
On early-modern political theory see Jean Bethke Elshtain, ‘The Family in Political Thoughts: Democratic Politics and the Question of Authority’, Fashioning Family Theory: New Approaches, ed. Jetse Sprey (Newbury Park, Calif., 1990), 51–66. On economic and social changes of the period see Katrina Honeyman and Jordan Goodman, ‘Women’s Work, Gender, Conflict, and Labour Markets in Europe, 1500–1900’, Gender and History in Western Europe, 353–76;
Michael S. Kimmel, ‘The Contemporary “Crisis” of Masculinity in Historical Perspective’, The Making of Masculinities: The New Men’s Studies, ed. Harry Brod (Boston, 1987), 121–53.
On this ethic in Britain see James Eli Adams, Dandies and Desert Saints: Styles of Victorian Masculinity (Ithaca, 1995); for the US see Judy Hilkey, Success Manuals and Manhood in Gilded Age America (Chapel Hill, 1997); on France see Robert A. Nye, Masculinity and Male Codes of Honor in Modern France (New York, 1993).
John Tosh, ‘What Should Historians Do with Masculinity? Reflections on Nineteenth-Century Britain’, Gender and History in Western Europe, 69.
For Great Britain see Adams, Dandies and Desert Saints; for France, Nye, Masculinity and Male Codes of Honor in Modern France; for the US, Mark C. Carnes, Secret Ritual and Manhood in Victorian America (New Haven, 1989).
On the late twentieth century see Roger Horrocks, Male Myths and Icons: Masculinity in Popular Culture (New York, 1992); Nielsen and Rudberg, Psychological Gender and Modernity.
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© 2002 Barbara Evans Clements
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Clements, B.E. (2002). Introduction. In: Clements, B.E., Friedman, R., Healey, D. (eds) Russian Masculinities in History and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9780230501799_1
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DOI: https://doi.org/10.1057/9780230501799_1
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