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London or the World? The Paradox of Culture in (post-) Jacobean Scotland

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The Accession of James I
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Abstract

It is a commonplace of Scottish literary historiography that the accession of James VI to the English throne marked an irreversible turning point, that the departure of the king and his court created a cultural vacuum which would remain unfilled until the published anthologies of Allan Ramsay and James Watson initiated a ‘Vernacular Revival’ a century later. There is, of course, a substantial element of truth in this: by comparison with the achievements of the fifteenth and sixteenth centuries, seventeenth-century Scottish literature seems to have little to offer in aesthetic terms, and the displacement of much cultural activity to London undoubtedly played a part in this. Yet the story is, as always, much too complex to be reduced to such stark claims. The Scots tradition had been eroded by the influence of the English Bible from the middle of the sixteenth century, and the undeniable achievements of James’s court circle in the 1580s had to some degree been dissipated by the time of the death of Elizabeth. This is not the place to investigate the forces which had combined to produce this situation, but there is a corresponding argument to be made regarding the immediate aftermath of James’s departure to London. The cultural map of Britain between 1603 and 1642 was more varied than a grand récit constructed by generations of Anglocentric criticism has been prepared to acknowledge, and the commemoration of this quatercentenary provides a splendid opportunity to revise its lineaments.

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Notes

  1. See Curtis Perry, ‘Royal Authorship and Problems of Manuscript Attribution in the Poems of King James VI and I’, Notes & Queries, n.s. 46 (1999), 243–6.

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  2. The figures are based on R. H. MacDonald, The Library of Drummond of Hawthornden (Edinburgh: Edinburgh University Press, 1971), pp. 37, 47.

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  3. For the dating of the first edition of Drummond’s Poems, see the edition of the Poetical Works by L. E. Kastner (2 vols, Edinburgh: Scottish Text Society, 1913), vol. 1, pp. lii–lxiv.

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  4. Sir Robert Ayton, Poems, ed. Charles B. Gullans (Edinburgh: Scottish Text Society, 1963), p. 32.

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  5. Ibid., pp. 24–31. For the background to this mission, see W. B. Patterson, James VI and the Reunion of Christendom (Cambridge: Cambridge University Press, 1997), pp. 77–123;

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  6. and R. J. Lyall, ‘The Marketing of James VI and I: Scotland, England and the Continental Book Trade’, Quaerendo, 32 (2002), 204–17: pp. 215–16.

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  7. There is an interesting analogue in the presence of at least two, and probably more, poems by other hands among the works of Alexander Montgomerie in the principal manuscript of his verse (EUL MS. De.3.70), which may well have been produced from a collection of papers not unlike that comprising the Hawthornden MSS.; see R. J. Lyall, Alexander Montgomerie: Poetry, Politics and Cultural Change in Jacobean Scotland (Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005).

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  8. For an early assessment of one aspect of this indebtedness, see Matthew P. McDiarmid, ‘The Spanish Plunder of William Drummond of Hawthornden’, Modern Language Review, 44 (1949), 17–25.

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  9. David Atkinson, ‘William Drummond as a Baroque Poet’, Studies in Scottish Literature, 26 (1991), 394–409.

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© 2006 Roderick J. Lyall

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Lyall, R.J. (2006). London or the World? The Paradox of Culture in (post-) Jacobean Scotland. In: Burgess, G., Wymer, R., Lawrence, J. (eds) The Accession of James I. Palgrave Macmillan, London. https://doi.org/10.1057/9780230501584_6

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  • DOI: https://doi.org/10.1057/9780230501584_6

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-52533-1

  • Online ISBN: 978-0-230-50158-4

  • eBook Packages: Palgrave History CollectionHistory (R0)

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