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Abstract

Maybe to describe what gets sucked into the gravity well of a massive unknown universe, we have to risk getting close enough to be permanently warped by the lines of force. Or maybe we already live inside the well, where lines of force have become the sticky threads of our own bodies.1

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Notes

  1. Donna Haraway, Modest_Witness@Second_Millennium.FemaleMan©_Meets_ Oncomouse T ’: Feminism and Technoscience Routledge, London and New York, 1997, p. 69.

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  2. Ibid., p. 172.

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  3. Nikolas Rose, Inventing Our Selves: Psychology, power and personhood, Cambridge University Press, Cambridge, 1996, p. 3.

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  4. Margaret Wetherell, ‘Linguistic Repertoires and Literary Criticism: New Directions for a Social Psychology of Gender’, in Sue Wilkinson, (ed.), Feminist Social Psychology: Developing theory and practice, Open University Press, Milton Keynes, 1986, p. 90.

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  5. Michel de Certeau, The Practice of Everyday Life, Steven Rendell (trans.), University of California Press, Berkeley, 1988, p. 174.

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  6. Ibid., p. 174.

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  7. Stuart Hall, ‘Signification, Representation, Ideology: Althusser and the Poststructuralist Debates’, Critical Studies in Mass Communication, vol. 2, no. 2, 1985, p. 93.

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© 2003 Suzanne Fraser

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Fraser, S. (2003). Conclusion. In: Cosmetic Surgery, Gender and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9780230500228_8

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