Abstract
Under the influence of the dominant discourse of the West — otherwise known as Eurocentrism — we have long been accustomed to thinking about the worlds of Islam and the West as antithetical entities. Positioned within an imaginary binary Islam occupies a space that stands on ‘the wrong side of progressive history’. While Islam might have had some kind of golden age, it was all for nothing given that it was brought to an end by the exogenous impact of the Mongol conquest of Baghdad in 1258, as well as the endogenous impact of regressive religious diktat. Thus, while the fires of commercial trade and development raged across Europe (known at that time as Christendom), they were unable to reach across into the Middle East given that its political and religious structure acted, in effect, as a kind of asbestos barrier. In short, if anything promising had emerged in early Islam it was but an abortive revolution, with the regressive and repressive Muslim religious authorities snuffing out any such progressive light, with the rest of progressive world history being Western.
The worst thing ethically and politically is to let [Eurocentric] separatism simply go on, without understanding the opposite of separatism, which is connectedness. … What I am interested in is how all these things work together. That seems to me to be the great task — to connect them all together — to understand wholes rather than bits of wholes. … In a wonderful phrase, Disraeli asks, ‘Arabs, what are they?’ and answers: ‘they’re just Jews on horseback’. So underlying this separation is also an amalgamation of some kind. (Viswanathan 2004: 260–1, 424) 1
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Notes
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Hobson, J.M. (2012). Islamic Commerce and Finance in the Rise of the West. In: Al-Rodhan, N.R.F. (eds) The Role of the Arab-Islamic World in the Rise of the West. Palgrave Macmillan, London. https://doi.org/10.1057/9780230393219_5
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