Abstract
Where should we begin? With the man Jesus of Nazareth, who lived in Palestine 19 centuries ago and who became the founder of the Christian religion — though, paradoxically, without intending to do so since he apparently expected the end of the age within a few years? Or with the Christ figure of developed Christian theology and faith, the eternal Second Person of a divine Trinity, who once lived a human life and now reigns as Lord of all?
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Notes
John Downing, ‘Jesus and Martyrdom’, Journal of Theological Studies, n.s., vol. 14 (1963) p. 284.
See William James, The Varieties of Religious Experience (New York: New American Library, 1958) pp. 201-6.
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament in English, 2 vols (Oxford: Clarendon Press, 1913) vol. 2, pp. 408-9.
Oscar Cullmann, The Christology of the New Testament, rev. edn, trans. Shirley C. Guthrie and Charles A. M. Hall (Philadelphia: Westminster, 1963) pp. 271-2.English, 2 vols (Oxford: Clarendon Press, 1913) vol. 2, pp. 408-9.
T. R. V. Murti, The Central Philosophy of Buddhism, 2nd edn (London: George Allen & Unwin, 1960) p. 40.
Emil Brunner, The Scandal of Christianity: The Andrew C. Zenos Memorial Lectures (Philadelphia: Westminster, 1951.
Quoted by John Baillie, in Donald M. Baillie, The Theology of the Sacraments and Other Papers, with a Biographical Essay by John Baillie (New York: Charles Scribner’s Sons, 1957) p. 35n.
John A. T. Robinson, Honest to God (Philadelphia: Westminster, 1963) p. 74.
Dennis Nineham, ‘Epilogue’ in The Myth of God Incarnate, ed. John Hick (London: SCM Press; and Philadelphia: Westminster, 1977) p. 188.
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© 1997 John Hick
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Hick, J. (1997). An Inspiration Christology. In: Disputed Questions in Theology and the Philosophy of Religion. Palgrave Macmillan, London. https://doi.org/10.1057/9780230390232_3
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DOI: https://doi.org/10.1057/9780230390232_3
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