Abstract
One of the most dominant developments of various claims about God, at least in Western thought, has been the idea of an immutable God. In this chapter we will briefly survey the development in classical theism of the belief in God’s immutability. We will then discuss the reasons put forward by Charles Hartshorne, and by Latin American liberation theology for rejecting the concept of an immutable God. Throughout our presentation of classical theism and of the objections of these schools of thought our aim will be, given the focus of this exploration and the reflections in the earlier chapters, to inquire into the adequacy of this conceptuality in articulating our beliefs about God in the face of suffering.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Endnotes
St. Anselm, Proslogium; Monologium; An Appendix on Behalf of the Fool by Gaunilo; Cur Deus Homo, trans. S. N. Deane (Open Court, 1945), p. 1.
Jon Sobrino, Christology at the Crossroads (Maryknoll, N.Y.: Orbis Books, 1978), p.195.
Alfred T. Hennelly, Theologies in Conflict: the Challenge of Juan Luis Segundo (Maryknoll, N.Y.: Orbis Books, 1979), p. 149.
Juan Luis Segundo, The Liberation of Theology, trans. John Drury (Dublin: Gill and Macmillan, 1977), p. 8.
Copyright information
© 1994 Marian F. Sia and Santiago Sia
About this chapter
Cite this chapter
Sia, M.F., Sia, S. (1994). The Concept of an Immutable God. In: From Suffering to God. Palgrave Macmillan, London. https://doi.org/10.1057/9780230379312_6
Download citation
DOI: https://doi.org/10.1057/9780230379312_6
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-39271-1
Online ISBN: 978-0-230-37931-2
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)