Abstract
Infanticide is known to have been a common means of birth control from early, apparently even prehistoric times.1 In societies that lacked any precise knowledge of the fertilisation process and consequently methods for its prevention, infanticide was used more frequently than other known methods of population limitation, such as abstention from intercourse and abortion.2 Infanticide was expected to serve several functions:
General reduction in population numbers (including twin removal), removal of defectives, elimination of social ‘illegitimates’ (i.e., offspring whose existence violated social group boundaries), response to the loss of the nursing mother, control of dependency ratio, manipulation of sex ratio, and finally, use as a backstop to other methods when those fail.3
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Notes
M. Dickeman, ‘Demographic consequences of infanticide in man’, Review of Ecology and Systematics 6 (1975), p. 113; DeMause, ‘The evolution of childhood’, pp. 25–32.
Dickeman, ibid., p. 116. See also: DeMause, ibid., p. 25; M.W. Piers, Infanticide (New York, 1978), pp. 13–43;
E. A. Wrigley, Population and History (New York and Toronto, 1969), pp. 42–3.
C. Ford, ‘A comparative study of human reproduction’, Yale Univ. Publ. Anthropol., 3(1945), p. 47 (cited by Dickeman, ibid., p. 115).
W.M. Watt, Bell‘s Introduction to the Qur’ān (Edinburgh, 1970), pp. 206–11.
I. Lichtenstadter, ‘A note on the gharānīq and related Qur’ānic problems’, Israel Oriental Studies 5(1975), pp. 58–9. I wish to thank Professor Y. Friedmann for drawing my attention to this article.
Ibid., pp. 198–9. See also Qur’ān, 43:17, and see W.R. Smith, Kinship and Marriage in Early Arabia (London, 1903), pp. 291–5.
Ibn Hajar al-Haytamī al-Makkī, alFatāwā al-fighiyya al-kubrā (Cairo, 1358/ 1939–40), Vol. IV, p. 220.
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© 1992 Avner Gil‘adi
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Gil‘adi, A. (1992). Infanticide in Medieval Muslim Society. In: Children of Islam. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230378476_8
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DOI: https://doi.org/10.1057/9780230378476_8
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