Abstract
The non-Marxist tradition of theorising about ideology is extensive and very diverse, even if it shares an opposition to the materialist and specifically economic analysis of Marxism. In my selection of some theorists from the tradition I concentrate on their treatment of the relationship of philosophy, science and ideology. Emile Durkheim starts with a standard opposition,of ideology and social science, but his restrictive and negative conception is more psychological than sociological. Durkheim may not be able to sustain both a psychological and a negative conception and he moves towards a positive (or neutral) and sociological conception of ideology in his later work, while claiming that his account of the social determination of knowledge is non-Marxist. A more consistently psychological conception of ideology is presented by Vilfredo Pareto. He seems to wish to make a sharp distinction between logical science and non-logical ideology, and yet may be unable to sustain the distinction. Karl Mannheim provides perhaps the most important and influential non-Marxist theory of ideology.
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Notes
E. Durkheim, The Elementary Forms of Religious Life, trans. J. Swain (London, Allen and Unwin, 1976), pp. 410 and 416.
K. Mannheim, Ideology and Utopia, trans. E. Shils (London, Routledge and Kegan Paul, reprint 1979), p. 87.
A. Arblaster, ‘Ideology and Intellectuals’, in R. Benewick et al. (eds), Knowledge and Belief in Politics (London, George Allen and Unwin, 1973).
M. Oakeshott, Rationalism in Politics (London, Methuen, reprint 1981), p. 114.
M. Oakeshott, Experience and Its Modes (Cambridge, Cambridge University Press, reprint 1985), pp. 49 and 27.
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© 1996 David Morrice
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Morrice, D. (1996). Conceptions of Ideology:The Non-Marxist Tradition. In: Philosophy, Science and Ideology in Political Thought. Palgrave Macmillan, London. https://doi.org/10.1057/9780230378223_3
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DOI: https://doi.org/10.1057/9780230378223_3
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