Abstract
The Thugs hold a unique position in Anglo-Indian lore, achieving a fame only matched by Tipu Sultan and sati. The name of Tipu is now a distant memory in English, sati is a faintly known (though recurrent) custom but ‘thug’ has entered the language, albeit with a different meaning. According to the Oxford English Dictionary, they take their name from the Hindi word ‘tug’, which it defines as meaning to deceive — hence the name of the cult of deceivers. However, things are not as they seem. A Practical Hindi English Dictionary defines the two closest words thus:
Dhoka: deception, guile, subterfuge.
Thug: a cheat, an impostor;
v. cheating, dupery.1
It appears from these two definitions that the word applied to the sect means ‘cheats’ rather than the accepted ‘deceivers’. The British, demonizing a ‘primitive’ India and its inhabitants in the 1830s, choose to define the group using the second word but deriving a meaning from the first. In fact, the word thugatha, which is the adjectival form from Thug, is defined as meaning merely ‘nonplussed’. This is the beginning of the series of inconsistencies and romancing that riddle the story of Sleeman and his policing of India.
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Notes
Chaturvedi, M. and B. N. Tiwari, A Practical Hindi English Dictionary ( Delhi: National Publishing House, 1975 ).
Thornton, Sir Edward, Illustrations of the History and Practices of the Thugs (London, 1837) 1.
Meadows Taylor, Philip, Confessions of a Thug (Oxford University Press, 1916; orig. publ. 1839) 4.
Sleeman, William Henry, Rambles and Recollections of an Indian Official (Oxford University Press, 1915; orig. publ. 1844) 80–2.
Duff, Alexander, India, and India Missions, including sketches of the gigantic system of Hinduism etc. (Edinburgh, 1839) 243–4.
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© 1998 Amal Chatterjee
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Chatterjee, A. (1998). Thugs. In: Representations of India, 1740–1840. Palgrave Macmillan, London. https://doi.org/10.1057/9780230378162_8
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DOI: https://doi.org/10.1057/9780230378162_8
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