Abstract
In E. P. Thompson’s The Making of the English Working Class, John Thelwall embodies the pathos of thwarted heroism that typifies the radical milieu of the 1790s in the imaginings of the British left. ‘Thelwall took Jacobinism to the borders of Socialism; he also took it to the borders of revolutionism’, writes Thompson eulogistically.1 As one of the London Corresponding Society members prosecuted for treason in 1794, and as the orator who addressed an estimated crowd of one hundred and fifty thousand in Copenhagen Fields in 1795, Thelwall has at least a consistent profile in histories of the labour movement and in materialist social histories of the 1790s. Besides political philosophy and public activism, however, Thelwall also published several collections of poetry, though as a figure in the development of Romantic literary forms and as an inheritor of the eighteenth-century cult of sensibility, he is marginal at best, typically warranting a dismissive footnote, or at most figuring in the background of studies on Coleridge, Wordsworth or early Romanticism more generally.
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Notes
E. P. Thompson, The Making of the English Working Class (New York: Random House, 1964), p. 160.
Karl Marx, Capital, vol. 1, trans. Ben Fowkes (Harmondsworth: Penguin, 1976) p. 875.
Marcuse, Negations: Essays in Critical Theory, trans. Jeremy J. Shapiro (Boston: Beacon Press, 1968) p. 95.
Quoted in David Erdman, Blake: Prophet Against Empire (New York: Dover, 1977) p. 219.
Parodic uses of recognizably Burkean rhetoric were a mainstay of radical texts directed towards artisans and workers in the period. Eaton’s Politics for the People used images of swine and hogs in its addresses to a readership of ‘brother grunters’ while radical pamphlets frequently assumed the speaking positions of their opponents as a way of parodying reactionary discourse. The Pernicious Effects of the Art of Printing Upon Society, Exposed (London, 179?), for example, warns of the dangers involved in a popular and free press, repeating reactionary discourse as ridiculous in its feudal intolerance.
For detailed discussions of Thelwall’s political philosophy, see Günther Lottes, Politische Aufklarung und plebejisches Publikum: zur Theorie und Praxis des englischen Radikalismus im spaten 18. Jahrhandert (Munich: R. Oldenburg Verlag, 1979), pp. 267–99, 327–34, Claeys’s introduction to The Politics of English Jacobinism: the Writings of John Thetwall (University Park: Pennsylvania State University Press, 1995) pp. xxxv—lvi, and Iain Hampsher-Monk, ‘John Thelwall and the Eighteenth-Century Radical Response to Political Economy’, The Historical Journal, 34 (1991) pp. 1–20.
Marx, Capital, pp. 873–904.
See Stephen Addington, An Inquiry into the Reasons For and Against Inclosing Open-Fields (Coventry, 1772).
Marx, Capital, p. 280
Quoted in Thompson, The Making of the English Working Class, p. 144.
See Thompson ‘Hunting the Jacobin Fox’, Past and Present, no. 142 (February 1994) p. 100.
For details of this visit see Nicholas Roe, ‘Coleridge and Thelwall: the Road to Nether Stowey’, in The Coleridge Connection, eds Richard Gravil and Molly Lefebure (London: Macmillan, 1990) pp. 60–80.
We can compare this loss of faith in the possibilities of public life with contemporaneous moments in high Romanticism: with Wordsworth’s phobic picture of London in Book VII of The Prelude, or with Coleridge’s ‘Dejection: an Ode’, which juxtaposes imagination to the ‘loveless ever-anxious crowd’.
Thelwall, The Tribune, 3 vols (London, 1795–6) vol. I, p. 277.
Marx, The Eighteenth Brumaire of Louis Bonaparte, trans. Ben Fowkes in Surveys From Exile: Political Writings. Volume 2, ed. David Fernbach (Harmondsworth: Penguin, 1992) p. 148.
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© 1999 Andrew McCann
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McCann, A. (1999). Politico-Sentimentality: John Thelwall, Literary Production and the Critique of Capital in the 1790s. In: Cultural Politics in the 1790s. Romanticism In Perspective: Texts, Cultures, Histories. Palgrave Macmillan, London. https://doi.org/10.1057/9780230376977_4
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