Abstract
The Greeks of the Dodecanese found many aspects of Italian rule impressive, even seductive, but they never accepted the legitimacy of the foreigner’s presence. Their opposition was made quite clear in a series of plebiscites between 1912 and 1923, while anti-Italian sentiments were sometimes voiced during social protests which erupted intermittently during the following period. These social protests merit close study because they bring many of the social and cultural features of the relationship between dominators and dominated into stark relief. They are particularly helpful in understanding the latter, who were mobilised into action by threats to their welfare and values, and who expressed their concerns openly during the heat of protest. Social protests therefore reflect the mental universe of ordinary people in the past, and oral history is particularly useful here because the resulting source material is often nuanced and evocative.
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Henri Rousso, The Vichy Syndrome: History and Memory in France since 1944 (Cambridge, Mass., 1991);
John Bodnar, Remaking America: Public Memory, Commemoration, and Patriotism in the Twentieth Century (Princeton, New Jersey, 1992);
Richard Bosworth, Explaining Auschwitz and Hiroshima: History Writing and the Second World War (London and New York, 1993);
Robert Gildea, The Past in French History (New Haven, Conn., 1994).
E.g. Temma Kaplan, Red City, Blue Period: Social Movements in Picasso’s Barcelona (Berkeley, California, 1992), pp. 79–125;
Adrian Shubert, A Social History of Modern Spain (London, 1990), pp. 195–6;
Timothy Tackett, ‘Women and Men in Counterrevolution: The Sommieres Riot of 1791’, Journal of Modern History, 59 (1987), pp. 680–704;
E.P. Thompson, Customs in Common (Harmondsworth, 1991), pp. 305–36.
Ippokratis Frangopoulos, IstorÃa tis Kalymnou apó tin archeótita méchri sÃmera, Vol. 2 (Athens, 1952), pp. 104–5.
DI, 25 March 1933. On the exile of Kalymnian leaders, see Zacharia N. Tsirpanlis, ‘Stin Kalymno tou 1935’, Kalymniaka Chronika, Z’ (1988), pp. 153–89.
His ordeal while under arrest was mentioned in J.N. Casavis, Italian Atrocities in the Grecian Dodecanese (New York, 1936), p. 10.
Ioannis Zervos, ‘TrÃs méres agónas’, Kalymniaka Chronika, E’ (1985), pp. 298.
Giorgos S. Sakellarios, I Ethniko-Thriskeftikà Antistasis tis Kalymnou tou étos 1935 (Athens, 1977), p. 93.
Pantelis Efthimios, ‘Mia foné ápo to 1913’, Dodekanisiaka Chronika, A’ (1972), p. 133.
E.J. Hobsbawm, Nations and Nationalism since 1780: Programme, Myth, Reality (Cambridge, 1990), p. 46;
Patricia Crone, Pre-Industrial Societies (Oxford, 1989), pp. 186f.
Miroslav Hroch, ‘From National Movement to the Fully-formed Nation: the Nation-building Process in Europe’, New Left Review, 198 (1993), p. 12.
See also Benedict Anderson, Imagined Communities (London, 1992), p. 144;
and Peter Vandergeest, ‘Constructing Thailand: Regulation, Everyday Resistance, and Citizenship’, Comparative Studies in Society and History, 35 (1993), pp. 133–58.
D.I. Rusinow, Italy’s Austrian Heritage 1919–1946 (Oxford, 1969), pp. 199–207.
Alexandras S. Karanikolas, To ekpaideftikón próvlima tis DodekanÃsou (Athens, 1945), p. 10.
Nikolaos Kehagias-Nethonas, O ProtosÃngelos tis Ródou (Athens and Ioannina, 1987), p. 58.
E.g. E. Bakiris, ‘Esoterikà Ierapostolà tis ekklÃsias Ródou sta chrónia tis ItalokratÃas’, Dodekanisiaká Chroniká, Z’ (1978), p. 64; Kehagias-Nethonas, O ProtosÃngelos tis Ródou, p. 57.
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© 1997 Nicholas Doumanis
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Doumanis, N. (1997). Protest and Proto-Nationalism: Explaining Popular Dissent. In: Myth and Memory in the Mediterranean. Palgrave Macmillan, London. https://doi.org/10.1057/9780230376953_4
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