Abstract
The Vatican is, in many ways, a peculiar international actor. It is at once an anachronism in the modern world of power politics and, in the words of the US ambassador to the Holy See, the world’s best listening post. It presides over 800 million Catholics worldwide and yet occupies less than a half square kilometer of land in Rome. The Roman Catholic Church is the ‘universal’ Church, open to all, but the Vatican’s doors are closed to all but a select few. And, to paraphrase Stalin, the Vatican’s monarch, the Pope, has no armed divisions.
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Notes
See Robert O. Keohane and Joseph S. Nye (eds), Transnational Relations and World Politics (Cambridge: Harvard University Press, 1972).
Richard E. Neustadt, Presidential Power, 4th ed. (New York: Wiley, 1960/1980).
Cited in Peter Hebblethwaite, In the Vatican (Bethesda, Maryland: Adler and Adler, 1986) p. 54. The other two are, or were, General Motors and the Prussian army.
Felician A. Foy (ed.), 1986 Catholic Almanac (Huntington, Ind.: Our Sunday Visitor Publishing, 1986) pp. 157–71.
See, for example, Keohane and Nye (eds.), Transnational Relations and World Politics; and Robert O. Keohane and Joseph S. Nye, Power and Interdependence: World Politics in Transition (Boston: Little, Brown, 1977).
See C.H. Mike Yarrow, ‘Quaker Efforts Toward Reconciliation in the India-Pakistan War of 1965’, in Maureen R. Berman and Joseph E. Johnson (eds), Unofficial Diplomats (New York: Columbia University Press, 1977) pp. 89–110.
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© 1992 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Princen, T. (1992). Mediation by a Transnational Organization: the Case of the Vatican. In: Bercovitch, J., Rubin, J.Z. (eds) Mediation in International Relations. Palgrave Macmillan, London. https://doi.org/10.1057/9780230375864_7
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DOI: https://doi.org/10.1057/9780230375864_7
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