Abstract
Of Tocqueville’s many famous warnings, the one considered perhaps most prophetic today is that democratic modernity may paradoxically arc towards a modern form of despotism. Born in the antipaternalistic pursuit of freedom and equality, democratic society may end up giving itself up to a historically unprecedented type of paternalism — a sort of state maternalism. This is the “soft” and “mild” despotism Tocqueville struggles to envision as he looks towards the future of democracy in America. It is a coddling if not nurturing form of rule, more suppres-sive than oppressive, that takes shape in the minute regulation rather than the grand decree. Even while centralized in the state, power is administratively omnipresent in every detail of life. This despotism is democratic in source in that the very principles of popular sovereignty and equality upon which democracy is premised inculcate the mass neuroses of debilitating individualism and stultifying materialism, thereby generating the felt need among democratic peoples for a supervisory, controlling, caring power. And it is democratic in appearance in that its very abstract, impersonal character renders it outwardly compatible with at least a superficial experience of freedom and equality. Unlike the commanding power of the aristocracy, the managerial power of the state mechanism is faceless and nameless, and so potentially pervasive without being experienced as invasive — everywhere at once by virtue of being nowhere in particular.
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Notes
See C. Lefort (2000) Writing: The Political Test (trans. and ed. D. Ames Curtis) (Durham and London: Duke University Press), pp. 35–66.
A. de Tocqueville (2004) Democracy in America (trans. A. Goldhammer) (New York: Library of America), p. 294.
In a recent work Paul Rahe states bluntly that Europe has indeed succumbed to “administrative centralization and democratic despotism.” America has “step by step, gradually, and to a considerable degree unwittingly, …sold [its] birthright for a mess of pottage,” even as, paradoxically, “there is still hope” that, with clarity and resolve, it might be able to “reverse the tide” and resist “servile temptation.” Echoing Tocqueville with one crucial rhetorical difference, Rahe concludes: “The choice is…ours. We can be what once we were, or we can settle for a gradual, gentle, descent into servitude.” P. Rahe (2010) Soft Despotism, Democracy’s Drift: Montesquieu, Rousseau, Tocqueville, and the Modern Prospect (New Haven: Yale University Press), pp. 273–4, 280.
C. Lefort (1988) Democracy and Political Theory (trans. D. Macey) (Minneapolis: University of Minnesota Press), p. 17.
C. Lefort (1986) The Political Forms of Modern Society, John B. Thompson (ed.) (Cambridge, MA: MIT Press), p. 303.
C. Lefort (1988) Democracy and Political Theory, p. 17, and The Political Forms of Modern Society, p. 303.
C. Lefort (1986) The Political Forms of Modern Society, pp. 303–4.
C. Lefort (1988) Democracy and Political Theory, p. 2.
C. Lefort (1986) The Political Forms of Modern Society, p. 185.
“What I have termed the operation of negativity,” Lefort writes, “is no less constitutive of the democratic space than the erection of the state into a tutelary power. The system thrives on this contradiction and, so long as the system is perpetuated, neither of its terms can lose its efficacy.” C. Lefort (1988) Democracy and Political Theory, p. 28.
C. Lefort (1988) Democracy and Political Theory, p. 179.
C. Lefort (1986) The Political Forms of Modern Society, p. 304.
C. Lefort (1988) Democracy and Political Theory, 222, p. 16.
C. Lefort (1986) The Political Forms of Modern Society, pp. 291, 316.
C. Lefort (1988) Democracy and Political Theory, p. 179.
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© 2013 Steven Bilakovics
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Bilakovics, S. (2013). Lefort and Tocqueville on the Possibility of Democratic Despotism. In: Plot, M. (eds) Claude Lefort. Critical Explorations in Contemporary Political Thought Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230375581_11
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