Abstract
George Campbell can think of no more illustrative an image for his delineation of the progress science makes from the specific to the general than the opening of the comprehensive vista known as the prospect. The prevalence of this viewpoint as a metaphor, however, is matched by its exclusivity, for despite Campbell’s republican emphasis on those undefined ‘people’ who can progress from the confined ‘bottom’ to the ‘lofty peak’, such a journey is not so easily undertaken after all. Indeed, a twentieth-century critical analogue to Campbell’s utopian scheme would be John Barrell’s intensely historical rendering of the same ideal:
The inability to [produce abstract ideas ‘out of the raw data of experience’] was usually represented as in part the result of a lack of education, a lack which characterised women and the vulgar; and … women are generally represented in the period as incapable of generalising to any important degree… [I]n the matter of political authority, legitimated [by the ability to abstract], women were almost entirely out of the question, and the issue to be decided was which men could pass the test of taste. (‘Politics’ 19)
In all sciences, we rise from the individual to the species … [and] arrive … at the knowledge of general truths … In this progress we are like people, who, from a low and confined bottom, where the view is confined to a few acres, gradually ascend a lofty peak or promontory. The prospect is perpetually enlarging at every moment, and when we reach the summit, the boundless horizon, comprehending all the variety of sea and land, hill and valley, town and country, arable and desert, lies under the eyes at once.1
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Notes
John Barrell, Poetry, language and politics (Manchester: Manchester University Press, 1988), 166. Subsequent references, to Poetry will be made in the text.
Luce Irigaray, Speculum of the Other Woman tr. Gillian C. Gill (Ithaca: Cornell University Press, 1985), 133. Subsequent references will be made in the text.
Jerome Stolnitz, ‘On the Origins of “Aesthetic Disinterestedness”,’ Journal of Aesthetics and Art Criticism 20 (1961–2), 133. Subsequent references will be made in the text.
William Wordsworth, The Oxford Authors: William Wordsworth ed. Stephen Gill (Oxford: Oxford University Press, 1988), 1. 2. Subsequent references, to line numbers, will be made in the text.
Michelle Zimbalist Rosaldo, ‘Woman, Culture, and Society: A Theoretical Overview’, Woman, Culture and Society ed. Rosaldo and Louise Lamphere (Stanford: Stanford University Press, 1974), 27, 28, emphasis added. Subsequent references will be made in the text.
Jack L. Nasar et al. ‘The emotional quality of scenes and observation points: a look at prospect and refuge’, Environmental Aesthetics ed. Jack L. Nasar (Cambridge: Cambridge University Press, 1988), 361. It is interesting to note that agoraphobia — the fear of open spaces — is primarily a female disorder.
Steven C. Bourassa, The Aesthetics of Landscape (London: Belhaven Press, 1991), 82.
M. H. Abrams, ‘Structure and Style in the Greater Romantic Lyric’, Romanticism and Consciousness ed. Harold Bloom (New York: W.W. Norton and Co., 1970), 216–17. Subsequent references will be made in the text.
Charlotte Smith, The Poems of Charlotte Smith ed. Stuart Curran (New York: Oxford University Press, 1993), Sonnet I:2. Subsequent references will be made in the text.
John Barrell, The Birth of Pandora and the Division of Knowledge (London: The Macmillan Press Ltd, 1992), 174. Subsequent references, to Pandora will be made in the text.
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© 1998 Jacqueline M. Labbe
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Labbe, J.M. (1998). Engendering Landscape Perception: Romanticism and the Standards for Looking. In: Romantic Visualities. Palgrave Macmillan, London. https://doi.org/10.1057/9780230372931_1
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DOI: https://doi.org/10.1057/9780230372931_1
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